Name Julius Guttmann Role Philosopher | Parents Jakob Guttmann | |
Died May 19, 1950, Jerusalem, Israel Books Philosophies of Judaism, Selected writings of Julius Guttmann, On the philosophy of religion | ||
Julius Guttmann (Hebrew: יוליוס גוטמן), born Yitzchak Guttmann (April 15, 1880 in Hildesheim – May 19, 1950 in Jerusalem), was a German-born rabbi, Jewish theologian, and philosopher of religion.
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Biography
Julius was born to Rabbi Jakob Guttmann (1845–1919) while Jakob served as Chief Rabbi at Hildesheim during the years 1874-1892, when Hildesheim still had a large Jewish population. Jakob himself published papers on a number of philosophical topics. The family moved to Breslau in 1880.
Julius received his basic training at the Breslau Rabbinical Seminary and the University of Breslau. He was Lecturer at Breslau from 1910–1919, and Lecturer at the Hochschule for the Academic Study of Judaism (The Reform Seminary) in Berlin from 1919-1934. At that time, he became Professor of Jewish Philosophy at Hebrew University, a position which he held until his death.
Works
Guttmann is best known for Die Philosophie des Judentums (Reinhardt, 1933), translations of which are available in Hebrew, Spanish, English, Japanese, etc. The English title is The Philosophy of Judaism: The History of Jewish Philosophy from Biblical Times to Franz Rosenzweig
Roth (1999) sees in this publication "the last product in the direct line of the authentic Judaeo-German 'Science of Judaism'," more commonly known as Wissenschaft des Judentums. While that movement did not utterly expire with the publication Guttman's work—its spirit living on in the work of G. Scholem and H.A. Wolfson among many others—it is certainly the case that the Wissenschaft movement in Germany had by the 1930s already ceased to thrive.
The original German edition of Philosophie des Judentums ends with Hermann Cohen, the primary influence on Guttman's own philosophy, while the later Hebrew edition includes Franz Rosenzweig. It is also notable that Guttman's work excludes major thinkers of the Kabbalistic school, which reflects his own attitude toward Jewish philosophy (Werblowsky 1964).