Trisha Shetty (Editor)

Judaism and abortion

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In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature.

Contents

Orthodox Judaism

Orthodox Judaism strongly opposes abortion, considering it a form of murder, and allowing abortion only when the pregnancy endangers the mother's life.

Conservative Judaism

The Rabbinical Assembly Committee on Jewish Law and Standards takes the view that an abortion is justifiable if a continuation of pregnancy might cause the woman severe physical or psychological harm, or when the fetus is judged by competent medical opinion as severely defective. The fetus is a life in the process of development, and the decision to abort should never be taken lightly. Thus, the Conservative position is in line with some of the Acharonim who permit an abortion in case of acute potential emotional and psychological harm.

Before reaching her final decision, Conservative Judaism holds that the woman should consult with the biological father, other members of her family, her physician, her Rabbi and any other person who can help her in assessing the many grave legal and moral issues involved.

Reform Judaism

Reform Judaism permits abortion, not only when the woman's life is at stake, but also when a pregnancy is "a result of rape or incest; when through genetic testing, it is determined that the child to be born will have a disease that will cause death or severe disability, and the parents believe that the impending birth will be an impossible situation for them," and for several other reasons. More generally, the "Reform perspective on abortion can be described as follows: Abortion is an extremely difficult choice faced by a woman. In all circumstances, it should be her decision whether or not to terminate a pregnancy, backed up by those whom she trusts (physician, therapist, partner, etc.). This decision should not be taken lightly (abortion should never be used for birth control purposes) and can have life-long ramifications. However, any decision should be left up to the woman within whose body the fetus is growing."

The Reform Movement has acted to oppose legislation that would restrict the right of women to choose to abort a fetus, especially in situations in which the health of the woman is endangered by continued pregnancy. This pro-choice position has been linked by some Reform authorities to the value that Reform Judaism places upon autonomy—the right of individuals to act as moral agents on their own behalf. In writing against a legal ban on so-called "partial birth abortion," Rabbi David Ellenson, president of the Reform Movement's Hebrew Union College, has written, "This law as it has been enacted unquestionably diminishes the inviolable status and worth that ought to be granted women as moral agents created in the image of God."

Jews and abortion policies

In the United States, Conservative Judaism, Reconstructionist Judaism and Reform Judaism are usually aligned with the interfaith Religious Coalition for Reproductive Choice. Orthodox organizations such as the Orthodox Union and Agudas Yisrael have occasionally partnered with pro-choice organizations when necessary to ensure that abortions will be available to women whose lives are endangered by the fetus.

In July 2012, Tablet Magazine, an online Jewish publication, quoted the Public Religion Research Institute’s 2012 Jewish Values Report: "American Jews are overwhelmingly in favor of abortion in all (49%) or most (44%) cases. There is little denominational or demographic variation on this level of overall support." The author went on to summarize:

"That’s 93%, folks. The report goes to explain that while opinions are more varied by political affiliation among Jews, over 75% of Jewish Republicans believe that abortion should be legal in all or most cases. From the data, it seems that Wasserman Schultz isn’t saying anything that isn’t reflective of the vast majority of Jewish opinion. In fact, it seems that access to abortion is the issue upon which the most Jews agree."

Polls of Jews in America report that 88% of American Jews are pro-choice.

In Israel, abortion is allowed with the approval of a termination committee if the woman is unmarried, because of age (if the woman is under the age of 17 - the legal marriage age in Israel - or over the age 40), the pregnancy was conceived under illegal circumstances (rape, statutory rape, etc.) or an incestuous relationship, birth defects, risk of health to the mother, and life of the mother. According to the Israel Central Bureau of Statistics report from 2004, in 2003 most abortion requests were granted, with 19,500 legal abortions performed and 200 requests for abortion denied. Reasons for termination went as follows: the woman was unmarried (42%), because of illegal circumstances (11%), health risks to the woman (about 20%), age of the woman (11%) and fetal birth defects (about 17%).

References

Judaism and abortion Wikipedia