Name Joseph Epstein Role Essayist | ||
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Books Snobbery: The American, Essays in Biography, Fabulous small Jews, Narcissus leaves the pool, A Literary Education and Other Similar People Edward Shils, Michael Eric Dyson, Wendy Wasserstein, Alexis de Tocqueville, Fred Astaire |
why do we read biographies joseph epstein
Joseph Epstein (born January 9, 1937) is an essayist, short-story writer, and editor. From 1974 to 1998 he was the editor of the The American Scholar magazine.
Contents
- why do we read biographies joseph epstein
- Joseph epstein and andrew ferguson discuss the state of liberal arts education on uncommon knowledge
- Biography
- Virtucrat
- Essay collections
- Other non fiction
- Short story collections
- Short stories
- References

Joseph epstein and andrew ferguson discuss the state of liberal arts education on uncommon knowledge
Biography

Epstein was born in Chicago, Illinois in 1937. He graduated from Senn High School and attended the University of Illinois at Urbana–Champaign. He received a Bachelor of Arts from the University of Chicago and served in the U.S. Army from 1958 to 1960. From 1972 to 2002, he was a lecturer in English and Writing at Northwestern University and is an Emeritus Lecturer of English there.
From 1974 to 1998 he served as editor of The American Scholar and wrote for it under the pseudonym Aristides. The familiar essays he first published in that journal, and later collected into several books, earned him a reputation as the American successor to Max Beerbohm. He edited The Best American Essays (1993), the Norton Book of Personal Essays (1997), and Literary Genius: 25 Classic Writers Who Define English & American Literature (2007). His work has appeared in The Atlantic, Commentary, Harper's, The New Criterion, The New Republic, The New York Times Book Review, The New Yorker, The Wall Street Journal, and The Weekly Standard. His short stories were included in The Best American Short Stories 2007 and The Best American Short Stories 2009. In 2003, he was awarded a National Humanities Medal by the National Endowment for the Humanities.
Epstein's removal as editor of The American Scholar in 1998 (following a 1996 vote of the Phi Beta Kappa senate) was controversial. Epstein later said that he was fired "for being insufficiently correct politically". Some within Phi Beta Kappa attributed the senate's decision to a desire to attract a younger readership for the journal.
Epstein's essay "Who Killed Poetry?", published in Commentary in 1988, generated discussion in the literary community decades after its publication.
In September 1970, Harper's Magazine published an article by Epstein called "Homo/Hetero: The Struggle for Sexual Identity" that was criticized for its perceived homophobia. Epstein wrote that he considered homosexuality "a curse, in a literal sense" and that his sons could do nothing to make him sadder than "if any of them were to become homosexual." Gay activists characterized the essay as portraying every gay man the author met, or fantasized about meeting, as predatory, sex-obsessed, and a threat to civilization. In the essay, he says that, if possible, "I would wish homosexuality off the face of the earth", a statement that was interpreted by gay writer and editor Merle Miller as a call to genocide. A sit-in took place at Harper's by members of the Gay Activists Alliance.
In 2015 Epstein wrote an article for The Weekly Standard in which he mentioned the Harper's article from 1970. He wrote, "I am pleased the tolerance for homosexuality has widened in America and elsewhere, that in some respects my own aesthetic sensibility favors much homosexual artistic production... My only hope now is that, on my gravestone, the words Noted Homophobe aren’t carved."
William F. Buckley Jr., in his review of Snobbery: The American Version, called Epstein "perhaps the wittiest writer (working in his genre) alive, the funniest since Randall Jarrell." A writer for The Forward called him "perhaps the smartest American alive who also writes well."
Virtucrat
Epstein invented in the word "virtucrat" and first used it in an article for The New York Times Magazine. He defined a virtucrat as "any man or woman who is certain that his or her political views are not merely correct but deeply, morally righteous in the bargain." In his 2016 essay collection Wind Sprints, he defines it as a person "whose politics lend them the fine sense of elation that only false virtue makes possible."