Nationality Swiss Children Johann Bachofen Fields Anthropology | Role Anthropologist Name Johann Bachofen Siblings Carl Bachofen | |
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Books El matriarcado, Myth, religion, and mother right Similar People | ||
Johann jakob bachofen le madri e la virilita olimpica edizioni di ar
Johann Jakob Bachofen (22 December 1815 – 25 November 1887) was a Swiss antiquarian, jurist, philologist, and anthropologist, professor for Roman law at the University of Basel from 1841 to 1845.
Contents
- Johann jakob bachofen le madri e la virilita olimpica edizioni di ar
- Antropologia 4 johann jakob bachofen
- Biography
- Das Mutterrecht
- Reception
- Works
- References
Bachofen is most often connected with his theories surrounding prehistoric matriarchy, or Das Mutterrecht, the title of his seminal 1861 book Mother Right: an investigation of the religious and juridical character of matriarchy in the Ancient World. Bachofen assembled documentation demonstrating that motherhood is the source of human society, religion, morality, and decorum. He postulated an archaic "mother-right" within the context of a primeval Matriarchal religion or Urreligion.
Bachofen became an important precursor of 20th-century theories of matriarchy, such as the Old European culture postulated by Marija Gimbutas from the 1950s, and the field of feminist theology and "Matriarchal Studies" in 1970s feminism.
Antropologia 4 johann jakob bachofen
Biography
Born into a wealthy Basel family active in the silk industry, Bachofen studied in Basel and in Berlin under August Boeckh, Karl Ferdinand Ranke and Friedrich Carl von Savigny, as well as in Göttingen. After completing his doctorate in Basel, he studied for another two years in Paris, London and Cambridge. He was called to the Basel chair for Roman law in 1841, but he retired early in 1845, and published most of his works as a private scholar. Bachofen is buried at the Wolfgottesacker cemetery in Basel.
Das Mutterrecht
Bachofen's 1861 Das Mutterrecht proposed four phases of cultural evolution which absorbed each other:
While based on an imaginative interpretation of the existing archaeological evidence of his time, this model tells us as much about Bachofen's own time as it does about the past.
Reception
There was little initial reaction to Bachofen’s theory of cultural evolution, largely because of his impenetrable literary style, but eventually, as well as furious criticism, the book inspired several generations of ethnologists, social philosophers, and even writers: Lewis Henry Morgan; Friedrich Engels, who drew on Bachofen for The Origin of the Family, Private Property and the State; Thomas Mann; Jane Ellen Harrison, who was inspired by Bachofen to devote her career to mythology; Walter Benjamin; Erich Fromm; Robert Graves; Rainer Maria Rilke; Joseph Campbell; Otto Gross; Erich Neumann and opponents such as Julius Evola.
Friedrich Engels analysed Bachofen's views as follows:
"(1) That originally man lived in a state of sexual promiscuity, to describe which Bachofen uses the mistaken term "hetaerism";(2) that such promiscuity excludes any certainty of paternity, and that descent could therefore be reckoned only in the female line, according to mother-right, and that this was originally the case amongst all the peoples of antiquity;(3) that since women, as mothers, were the only parents of the younger generation that were known with certainty, they held a position of such high respect and honor that it became the foundation, in Bachofen's conception, of a regular rule of women (gynaecocracy);(4) that the transition to monogamy, where the woman belonged to one man exclusively, involved a violation of a primitive religious law (that is, actually a violation of the traditional right of the other men to this woman), and that in order to expiate this violation or to purchase indulgence for it the woman had to surrender herself for a limited period." (Friedrich Engels, 1891: see link below)A selection of Bachofen's writings was translated as Myth, Religion and Mother Right (1967). A fuller edited English edition in several volumes is being published.
As has been noted by Joseph Campbell in Occidental Mythology and others, Bachofen's theories stand in radical opposition to the Aryan origin theories of religion, culture and society, and both Campbell and writers such as Evola have suggested that Bachofen's theories only adequately explain the development of religion among the pre-Aryan cultures of the Mediterranean and the Levant, and possibly Southern Asia, but that a separate, patriarchal development existed among the Aryan tribes which conquered Europe and parts of Asia.