Nationality British Subject Religion | Name Janet Colquhoun Role Writer | |
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Died October 21, 1846, Helensburgh, United Kingdom Spouse Sir James Colquhoun, 3rd Baronet, of Luss | ||
Janet Colquhoun (pronounced ; née Sinclair; also known as Janet Sinclair and Lady Colquhoun of Luss; 17 April 1781 – 21 October 1846) was a British religious writer. In her first book, James Hogg says that she concluded that "blind faith offers the only hope from the 'bottomless pit'." She was a philanthropist who was involved with several good causes and her it is said that she believed that the "fruits of faith will be evident in good work".
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Early life
Janet Sinclair was born in London to Sir John Sinclair and his wife. Her father was a member of Parliament for Caithness. She and her sister were brought up by her father's mother at Thurso Castle. Sinclair became a Christian evangelist after being inspired by the abolitionist William Wilberforce.
Her name became Colquhoun when she married a Scottish aristocratic major in 1799. Her new spouse, Sir James Colquhoun of Luss, did not support her religious zeal, but he was the heir to an estate in Dunbartonshire. It has been proposed that Colquhoun and her husband were the models for the character of Rabina and George Colwan in Hogg's The Private Memoirs and Confessions of a Justified Sinner.
Philanthropist
Colquhoun was a philanthropist and she founded a small domestic college at her house where young girls could learn about cookery and needlework. Colquhoun's teaching were valued by the students at the college and this made a change from her experience when she had tried earlier to read the Bible to some of her own staff.
James and Janet Colquhoun had five children and a house in Charlotte Square in Edinburgh. The two boys were educated in Edinburgh and Lincolnshire before attending Edinburgh University. Her youngest son, John, went into the army and became a notable sports writer. She became a philanthropist supporting a number of worthy causes. Her religious enthusiasm led her to give up both novels and the theatre in the early nineteenth century and in 1811 she is said to have celebrated her thirtieth year by saying goodbye to her youth with no regret.
Colquhoun was interested in a variety of good causes. She was treasurer to the Scottish Gaelic Society as well as being a contributor to the local bible society. She helped the Irish Home Mission as well as helping the supply of education in India. Janet's family funded the local Free Church and it is said that she forced the builders to withdraw their plans to build a special pew for the Colquhoun family.
Writer
After she became ill in 1820 she used her energy to write books with religious themes starting with Despair and Hope in 1822. This explains her religious position using conversation with a dying cottager. Before she became ill, Colquhoun had occupied herself in visiting the poor on their estate. Until her husband died in 1836 she published her books anonymously. Colquhoun defended the principle of Sola fide, justification by faith, but resisted the idea of antinomianism. James Hogg notes that she proposes in her own good works, after some discussion, that "blind faith offers the only hope from the 'bottomless pit'." In a later work Hoggs says that she extends this position to note that the "fruits of faith will be evident in good works". In 1842 the first train to travel from Edinburgh to Glasgow was scheduled to run on a Sunday. Colquhoun objected to this so strongly that when she later had to make the same trip, she avoided the two-hour train journey and took two days to travel the same distance by horse instead.
Colquhoun died in Helensburgh in 1846. A memoir of her life was compiled by Reverend James Hamilton from her letters and her diary and published in 1849.