Harman Patil (Editor)

Great Synagogue of London

Updated on
Edit
Like
Comment
Share on FacebookTweet on TwitterShare on LinkedInShare on Reddit
Location
  
Rite
  
Ashkenazi

Opened
  
1690

Affiliation
  
Status
  
Destroyed

Destruction date
  
10 May 1941

Great Synagogue of London FileThe Great Synagogue After 250 Years Dukes Place London 1941

Similar
  
Bevis Marks Synagogue, Sandys Row Synagogue, Fieldgate Street Great Syn, New West End Synagogue, Great Synagogue - Sydney

The Great Synagogue of London was, for centuries, the centre of Ashkenazi synagogue and Jewish life in London. It was destroyed during World War II, in the Blitz.

Contents

Great Synagogue of London THE GREAT SYNAGOGUE AFTER 250 YEARS DUKES PLACE LONDON 1941 D 3421

History

Great Synagogue of London FileThe Great Synagogue After 250 Years Dukes Place London 1941

The earliest Ashkenazi synagogue constructed in London after the return of Jews to England in the 17th century was built about 1690 at Duke's Place, north of Aldgate. In 1696-7, the synagogue also acquired a burial ground, at Alderney Road.

Great Synagogue of London This is the page

The congregation grew, and in 1722 a new building was erected with the cost of £2,000 (equivalent to £280,000 in 2015) being borne by businessman and philanthropist, Moses Hart. The building was consecrated on Rosh Hashana (September 18, 1722). An enlarged building, designed by George Dance the Elder, was consecrated on August 29, 1766. The order of prayers for the inauguration was the first printed publication of the synagogue, and also the first publication to name it explicitly as 'The Great Synagogue'.

Great Synagogue of London httpsuploadwikimediaorgwikipediacommonsthu

Between 1788 and 1790, the third synagogue was built on the site. Unusually for the times, the principal donor was a woman, Judith Hart Levy, a daughter of Moses Hart, who subscribed £4,000 (equivalent to £460,000 in 2015). The architect was James Spiller. The building was in the classical style identified with John Adam. It was redecorated and repaired in 1832 and 1852 by John Walen, and restored again with small renovations in 1899 and 1930.

Great Synagogue of London JCRUK History of the Great Synagogue London by Cecil Roth Ch

The Royal Dukes of Cambridge, Cumberland, and Essex, sons of George III, visited the Great Synagogue of London in 1809. There they were seated on elegant Egyptian revival chairs as they watched the religious service. The synagogue was also visited around this period, during his schooldays, by the writer Leigh Hunt, who wrote 'I took pleasure in witnessing the semi-Catholic pomp of their service and in hearing their fine singing, not without something of a constant astonishment at their wearing their hats'.

The synagogue was destroyed on May 10, 1941.

Rabbis

The Rabbis of the Great Synagogue, and their terms of office, included:

Great Synagogue of London Jewish East End of London Duke39s Place synagogue

  • Judah Loeb Cohen, 1696–1700
  • Aaron the Scribe of Dublin (acting Rabbi) (1700-c. 1704)
  • Aaron Hart, c. 1704–1756
  • Hart Lyon, 1758–1764
  • David Tevele Schiff, 1765–1792
  • Moses Myers (acting Rabbi) 1792–1802
  • Solomon Hirschell, 1802–1842
  • Nathan Marcus Adler, 1845–1890
  • Hermann Adler, 1891–1911
  • Joseph Hertz, 1913–1946
  • Cantors

    Great Synagogue of London The ruins of the Great Synagogue in Dukes Place London which was

    Myer Lyon was hazzan at the Synagogue from 1767. For some time he also doubled as an opera singer at Covent Garden Theatre under the name 'Michael Leoni'. His rendering of prayers attracted many Gentile visitors to the synagogue; amongst them was the Methodist minister Thomas Olivers, who adapted Leoni's rendition of the prayer Yigdal to create the English hymn, The God of Abram Praise; its melody still bears the title Leoni in Hymns Ancient and Modern.

    From his arrival in England until his death in 1880 the Anglo-Jewish composer of synagogue music Julius Mombach was associated with the Great Synagogue. He arrived in 1827 as meshorrer (choirboy) and eventually became the Synagogue's choir master.

    In art

    In 1819 an aquatint of the interior was drawn by Augustus Charles Pugin and Thomas Rowlandson, and originally published in the popular illustrated magazine of the period, Ackermann's Repository of Arts. Pugin drew a handsome representation of the Ionic columns supporting the balconies and the classical decoration of the building. Rowlandson drew caricatures of the congregants, with the hunched shoulders and exaggerated noses traditionally attributed to Jews.

    References

    Great Synagogue of London Wikipedia


    Similar Topics