Governor Blacksnake

Early life

Governor Blacksnake was born near Seneca Lake in western New York in the Seneca/Cayuga village of Kendaia (Apple Town). His mother was a Seneca woman of the Wolf clan and his father was known as De-ne-oh-ah-te or "The Light". In the matrilineal kinship system of the Iroquois nations, a child is born into his or her mother's clan and gains social status from her family. The maternal uncles were very influential in the child's life, especially the oldest brother of the mother.

He was raised in Canawaugus, a Seneca village known as Ga:non'wagês (in the Seneca language), on the east side of the Genesee River. (The site has been absorbed into the village of Avon, Livingston County, New York). The war chief Cornplanter and sachem Handsome Lake were his maternal uncles and also lived at Ga:non'wagês. The Wolf Clan's traditional function for males of the Seneca was to serve as war chiefs.

His birth date has been given variously from circa 1760 to as early as 1737 (as is claimed on his gravestone, which was erected in 1930. It erroneously states that he supported the Continental Army during the Revolution). A 1737 birthdate would have made him 121 or 122 years old at the time of death; historians do not believe this is likely. Chainbreaker was known to live an exceptionally long life, perhaps reaching the age of 100. He likely became recognized as a war chief for actions as a young adult. According to Draper, Blacksnake said he was two years old at the time of William Johnson's defeat of the French on Lake George in 1755, and 22 at the time of the 1775 Battle of Bunker Hill. His death on December 26, 1859 was well documented.

In his youth, Chainbreaker accompanied his uncle Cornplanter "on special missions to see General George Washington as well as to members of the Continental Congress".

After the Revolutionary War, in 1788 Chainbreaker moved to the large area of land in Pennsylvania granted to his uncle Cornplanter for his service by the state legislature, after his home village (Canawaugus) was sold to the United States in the Phelps and Gorham Purchase of Seneca lands. Converted to his uncle Handsome Lake's religion, Chainbreaker became an active promoter of traditional ways. In 1803 he moved with Handsome Lake to nearby Coldspring, after a dispute with Cornplanter.

While Blacksnake continued to advocate "temperance, morality, and adherence to the overall principles of Handsome Lake," he rejected his uncle's "proscription against Indian participation in the 'white man's wars". By the 1840s Blacksnake had formulated his own version of his uncle's traditional ways. He generally urged finding a path of compromise. He permitted missionaries and Western schooling on the Reservation and encouraged his followers to work toward social harmony and to take advantage of schooling.

Involvement in regional warfare

In 1777 Blacksnake took part in the siege of Fort Stanwix and the Battle of Oriskany in British General St. Leger's part of the Saratoga campaign. In 1778 he participated in the Battle of Wyoming under the command of Colonel John Butler. In 1779 he attempted to defend Seneca settlements against the raid of Colonel Daniel Brodhead. Blacksnake carried messages for the British on a trail that passed through today's Napoli, New York.

After his work on behalf of the British in the Revolutionary War, Chainbreaker became reconciled to the United States establishing independence and forcing the Seneca and other Iroquois from most of their lands. He volunteered to fight on the American side in the War of 1812, and participated in the Battle of Fort George.

Struggle for Oil Spring Reservation

Governor Blacksnake "helped save the Oil Spring Reserve" for the Seneca. His victory in this New York State court case established a precedent for the land claim settled in June 2005 over Cuba Lake.

After the war, European Americans Stanley Clark, Benjamin Chamberlain, and William Gallagher bought lands adjacent to the Seneca Oil Spring Reservation. On behalf of these three men, Clark surveyed Reservation lands and claimed the area, granting one-quarter of the reservation to Horatio Seymour, later elected as governor of New York. In the 1850s, Clark conveyed another quarter to Philonius Pattison.

In response to these actions, the Seneca filed a legal challenge that reached the New York Court of Appeals, Seneca Nation of Indians v. Philonus Pattison. They protested against the Seymour, Gallagher, Chamberlain, and Clark claims to the northeast quarter of Oil Spring.

Governor Blacksnake, who had attended the negotiations of the Treaty of Big Tree that established the reservation, testified that he and Joseph Ellicott had surveyed the Oil Spring lands and that the omission of a full legal description of the lands from the treaty was a mistake. He produced a map copied by the Holland Land Company, in which the Oil Spring Reservation was marked similarly to other Seneca lands.

In 1861, the Court found for the Seneca Nation. Pattison, Chamberlain, Clark, Gallagher, and Seymour were forced to leave the reservation. While later incursions by the New York State Board of Canal Commissioners and tourist activities have taken additional land from the Reservation, Governor Blacksnake's actions helped preserve some of Oil Spring as Seneca land.

Later life

In later life, Chainbreaker's political influence waned, as younger Seneca men assumed control. But he continued to participate in the Iroquois Condolence Council into his nineties.

Blacksnake died on the Allegany Reservation in Cattaraugus County, New York in late December 1859. He is remembered by the Seneca Nation as "a man of rare intellectual and moral power."