Goler clan

Background

The Golers lived together in two shacks in a remote wooded area south of the community of White Rock, outside the town of Wolfville. Like most other mountain clans, they were isolated from most of the residents of the farming district in the Annapolis Valley and most of the nearby towns. The adults, some of whom were mentally deficient and/or handicapped, had little schooling and rarely worked. The children were generally forced to perform any menial chores (such as preparing food or removing trash). Garbage was simply thrown into the attic, until it was completely filled, and then the adults would make the children haul it all out.

In 1984, one of the children, a 14-year-old girl, revealed the details of a long history of torture and abuse (physical, sexual, and psychological), to a school official. According to further details uncovered by the Royal Canadian Mounted Police, this abuse and forced incestuous relationships had been taking place for multiple generations. As the case was investigated, authorities learned that a number of Goler children were victims of sexual abuse at the hands of fathers, mothers, uncles, aunts, sisters, brothers, cousins, and each other. During interrogation by police, several of the adults openly admitted to engaging in many forms of sexual activity, up to and including full intercourse, multiple times with the children. They often went into graphic detail, claiming that the children themselves had initiated the activity.

Ancestry

A novel about what happens when we view our neighbours as "The Other" and the transformative power of unlikely friendships; Our Daily Bread is inspired by the true story of the Goler Clan of Nova Scotia.

The Golers descend from an African-American slave (perhaps with Native American heritage) that fled Virginia during the Revolutionary period, Silas Munday, who settled in Nova Scotia. He alternatively used the surname Golar (or Goler) and some of his children used "Golarmunday".

Silas Munday or Golar (1780, Essex CO, VA- 1807 or 1831, New Brunswick)

Trial and aftermath

Eventually, sixteen adults (both men and women) were charged with hundreds of allegations of incest and sexual abuse of children as young as five. Thirteen of them received jail sentences of one to seven years.

The event brought to the public's attention the inadequate living conditions of many poorer Kings County residents, not only on North Mountain and South Mountain where some 4,000 poor lived, but in the rich farmlands around Kentville where tar paper shacks blighted the landscape. These communities had been shunned by society forcing them to look inwards for support. Authorities had largely ignored them for a century or more, despite documents dating to the 1860s that showed the prevalence of inter-family relationships through high rates of birth defects and mental retardation, although the county's low-income housing society had been working to build 565-square-feet 'hearth homes'.

Due to the sensational nature of the crime, the trial received extensive national coverage and a book entitled On South Mountain: The Dark Secrets of the Goler Clan was written and published in 1998 covering their story in detail. Donna Goler, one of the abused children who was removed from the Goler household when she was 11, has become an outspoken activist for stricter child abuse laws, and for stronger protection of children from convicted child molesters. A year after the book On South Mountain was published, she began a long fight to revise the Criminal Code, saying that it failed to protect the young relatives of convicted child molesters.