|Name Femi Osofisan||Role Writer|
|Nominations Neustadt International Prize for Literature|
Books Women of Owu, Once upon four robbers, Who's afraid of Solarin?, The oriki of a grasshop, Major Plays
Similar People James Gibbs, Sam Ukala, Jean Metellus
Femi osofisan top 6 facts
Babafemi Adeyemi Osofisan (born June 1946), known as Femi Osofisan or F.O., is a Nigerian writer noted for his critique of societal problems and his use of African traditional performances and surrealism in some of his novels. A frequent theme that his novels explore is the conflict between good and evil. He is in fact a didactic writer whose works seek to correct his decadent society.
- Femi osofisan top 6 facts
- Thespian family theatre productions altine s wrath written by femi osofisan
- Education and career
- Selected works
Thespian family theatre productions altine s wrath written by femi osofisan
Education and career
Born in the village of Erunwon, Ogun State, Nigeria, Osofisan attended primary school at Ife and secondary school at Government College, Ibadan. He then attended the University of Ibadan, going on to do post-graduate studies at the Sorbonne, Paris. He subsequently held faculty positions at the University of Ibadan, where he retired as full professor in 2011. He is currently a Distinguished Professor of Theatre Arts, Kwara State University, Nigeria.
In 2016, he became the first African to be awarded the prestigious Thalia Prize by the International Association of Theatre Critics, the induction ceremony taking place on 27 September.
Osofisan has three prose works Ma'ami, Abigail and Cordelia, first produced in newspaper columns, in The Daily Times and then The Guardian (Nigeria).
Several of Osofisan's plays are adaptations of works by other writers: Women of Owu from Euripides' The Trojan Women; Who's Afraid of Solarin? from Nikolai Gogol's The Government Inspector; No More the Wasted Breed from Wole Soyinka's The Strong Breed; Another Raft from J. P. Clark's The Raft; Tegonni: An African Antigone from Sophocles′ Antigone, and others.
Osofisan in his works also emphasizes gender: his representation of women as objects, objects of social division, due to shifting customs and long-lived traditions, and also as instruments for sexual exploitation; and his portrayal of women as subjects, individuals capable of cognition, endowed with consciousness and will, capable of making decisions and effecting actions.