Supriya Ghosh

Ephraim

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Parents  Joseph, Asenath
Nephews  Machir, Asriel
Siblings  Manasseh
Ephraim httpssmediacacheak0pinimgcomoriginalsd6
Children  Elead, Beker, Shuthelah, Tahan, Ezer
Cousins  Perez, Onan, Jochebed, Serah, Merari
Similar  Manasseh, Joseph, Judah, Zebulun, Reuben

The 12 tribes of israel series ephraim manasseh puerto rican cubans sons of joseph part 1


Ephraim /ˈfrəm/; (Hebrew: אֶפְרַיִם/אֶפְרָיִם, Efráyim ʾEp̄ráyim/ʾEp̄rāyim) was, according to the Book of Genesis, the second son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. Ephraim was born in Egypt before the arrival of the children of Israel from Canaan.

Contents

The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However, 1 Chronicles 7 claims that he had at least eight sons, including Ezer and Elead, who were killed by local men who came to rob him of his cattle. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun, the leader of the Israelite tribes in the conquest of Canaan.

According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim.

Joseph s sons manasseh and ephraim


Biblical criticism

The Book of Genesis related the name "Ephraim" to a Hebrew word for "being fruitful," referring to Joseph's ability to produce children, specifically while in Egypt (termed by the Torah as the land of his affliction).

In the Biblical account, Joseph's other son is Manasseh, and Joseph himself is one of the two children of Rachel and Jacob, the other being Benjamin. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of Joseph. John's Book of Revelation, however, accords only Ephraim the tribal name of Joseph. According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost. A number of biblical scholars suspect that the distinction of the Joseph tribes (including Benjamin) is that they were the only Israelites which went to Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the Canaanites and had remained in Canaan throughout. According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and doesn't mention the other tribal matriarchs whatsoever.

In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, blind and on his deathbed, blessing Ephraim before Manasseh. The text describing this blessing features a hapax legomenon – the word שכל (sh-k-l) – which classical rabbinical literature has interpreted in esoteric manners; some rabbinical sources connect the term with sekel, meaning mind/wisdom, and view it as indicating that Jacob was entirely aware of who he was actually blessing; other rabbinical sources connect the term with shikkel, viewing it as signifying that Jacob was despoiling Manasseh in favour of Ephraim; yet other rabbinical sources argue that it refers to the power of Jacob to instruct and guide the holy spirit. In classical rabbinical sources, Ephraim is described as being modest and not selfish. These rabbinical sources allege that it was on account of modesty and selflessness, and a prophetic vision of Joshua, that Jacob gave Ephraim precedence over Manasseh, the elder of the two; in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.

Due to this lack of identity some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.

Citations

  •  This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Ephraim". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons. 
  • References

    Ephraim Wikipedia


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