The deities of Philippine mythology are the gods, goddesses and diwatas worshiped by ancient Filipinos before the Christianization of the natives after the Spanish conquest of the Philippines. While not as widely known as its European and Asian counterparts, they have similar elements and characteristics when compared to other mythologies.
Deities of Philippine mythology Wikipedia
Ancient Philippine mythology varies among the many indigenous tribes of the Philippines. During the pre-Spanish era, some tribes believed in a single supreme being who created the world and everything in it, along with lesser deities. Others chose to worship a multitude of trees as an act of animism. Below are some of the gods and goddesses of the various ancient Philippine tribes:
This section includes the deities of the Ancient Tagalogs from a certain pantheon story. The first part as shown below were the residents of Kaluwalhatian (the Ancient Tagalog counterpart of Christian's Heaven).
The list includes the god/goddess-like, residents of Kasamaan (Ancient Tagalog counterpart of Hell). They were the evil entities all opposed to Bathala and the rest of his deities.
The list includes the gods and goddesses who don't have a unified pantheon within the Tagalog deities mentioned in Table #1.
The list includes the deities of Ancient Bikolanos living in Ibalon (present Bicol Region).
This section includes the deities of the Visayans from a certain pantheon story.
The list includes the gods and goddesses who haven't have a unified pantheon within the Visayan deities mentioned in Table #5.Kadaw La Sambad - The sun god and supreme god. Married to Bulon La Mogoaw, they reside in the seventh heaven. They begot seven sons and daughters who end up marrying each other.
Bulon La Mogoaw – The moon goddess and supreme goddess, wife of Kadaw La Sambad.
Cumucul - The eldest son who was given a cohort of fire, a tok (sword), shield, and the magical horse, Kaunting, who can be as small as a mouse when not ridden and who can be kept in a box (This reflects the honor given by the Tboli to eldest sons and the value they accord horses). Cumucul is married to Boi Kabil.
Sfedat - The second son who married his sister, the second daughter, Bong Libun. This marriage produced no children, leading to Sfedat's despondency. One day, he asked his wife to kill him. His corpse became land from which sprouted all kinds of plants and trees.
Dwata - The third son who married two of his sisters, Sedek We and Hyu We. His request for one of the powers granted Cumucul is refused. Thus, he left the sky with his wives and seven children from Hyu We (Litik, Blanga, Teme Lus, Tdolok, Ginton, Lmugot Mangay, and Fun Bulol) and six from Sedek We. For a place to stay, he asked Bong Libun for the land that was once Sfedat's body. Bong Libun agreed on the condition that she married one of his sons. Dwata spread the land, and planted the trees and other vegetation; the result is earth. The first people were created after Dwata breathed life into the clay figurines made by Hyu We and Sedek We. However Dwata did not fulfill his side of the bargain with Bong Libun, because his sons will not have her as wife.
Litik - The god of thunder.
Blanga - The god of stones and rocks.
Teme Lus - The god of wild beasts.
Tdolok - The god of death.
Ginton - The god of metallurgy.
Lmugot Mangay - The god of life and of all growing things.
Fun Bulol - The god of the mountains.
Bong Libun – Married to her brother Sfedat, however their marriage did not produce any children that lead to Sfedat’s despondency. Sfedat asked her to kill him, when she did as she was told, the corpse of Sfedat became land. Her other brother Dwata asked her for a piece of land that was once Sfedat’s body for a place to stay. She agreed on the condition that she married one of his sons. Dwata spread the land, and planted trees and other vegetation; the result is earth. The first people were created after Dwata breathed life into the clay figurines made by Hyu we and Sedek We. However, Dwata does not fulfill his side of the bargain with Bong Libun, because his sons will not have her as wife. She married her youngest brother Datu Bnoling. With him she had seven sons, who became scourges of the earth: Fun Knkel, Fun Daskulo, Fun Lkef, Fun Kumuga, Fun Blekes, and Fun Lalang.
Fun Knkel - The god of fever.
Fun Daskulo - The god of head diseases.
Fun Lkef - The god of colds.
Fun Kumuga - The god of eye afflictions.
Fun Blekes - The god of skin diseases.
Fun Lalang - The god of baldness.
Loos Klagan and La Fun - The divine couple; to alleviate the damage done by the scourges (the sons of Bong Libun and Datu Bnoling) they assumed the role of healers.
Muhen – A bird who is one of the most influential figures in the Tboli pantheon who is considered the god of fate, whose song when heard is thought to presage misfortune. Any undertaking is immediately abandoned or postponed when one hears the Muhen sing.
The list of Ilokano deities below is from Llamzon (1978:38).Buni - God
Parsua - Creator
Apo Langit - Lord Heaven (Apo means "Lord")
Apo Angin - Lord Wind
Apo Init - Lord Sun
Apo Tudo - Lord Rain
The Ilokanos also believed in the following anito (spirits).Mangmankit - spirits who dwell in woodlands and trees
Kaibaan - dwarfs who dwell in anthills
Bagbagutot - spirits who swell in shrubs
Namagayak - the soul of the rice (pagay)
Other mythological creatures are:Katataoan - giants
Ansisit - dwarfs the size of a finger
Kaibaan - dwarfs two to three feet tall
Pugot - spirits of ancestral aborigines (Aetas) who guard treasures
Kumao - spirits that sell and kidnap children
Aswang - half-bird half-animal
Kapre - A uranggutan like human, living in an ancestral trees smoking with a large pure Tobacco leaves (PINADIS)
Mangechay or Mangacha - The great elder, is said the creator of the Heavens, it is said that she is the 'net weaver' with the sky as her weaved fabric and at night the stars that shine are the fabric holes.
Aring Sinukûan – The Kapampangan sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war.
Apûng Malyari – The moon god who lives in Mt. Pinatubo and ruler of the eight rivers.
Tálâ – The bright star, the one who introduced wet-rice culture.
Munag Sumalâ – One of the children of Aring Sinukuan who represent dawn. Also known as the golden serpent.
Lakandanup – Son of Aring Sinukuan, the god of gluttony and represents the sun at noon time.
Gatpanapun – Son of Aring Sinukuan, the noble who only knew pleasure, his name means 'afternoon' in Kapampangan language.
Sisilim – The child of Apûng Malyari, she represent dusk and greeted by the songs of the cicada upon her arrival, her name means dusk or early evening in Kapampangan language.
Galurâ - The winged assistant of Aring Sinukuan, he is represented by a giant eagle and believed to be the bringer of storms.
Nága - Are serpent deities known for their protective nature. Their presence in structures are talismans against fire.
Lakandanum - A variant of the Naga, known to rule the waters
Melu – The Supreme Being and creator. He has white skin and gold teeth. He is assisted by Fiuwe and Tasu Weh.
Sawe - Joined Melu to live in the world
Fiuwe – A spirit who lived in the sky.
Diwata - A spirit who joined Fiuwe to live in the sky
Tasu Weh – The evil spirit.
Fon Kayoo – The spirit of the trees.
Fon Eel – The spirit of water.
Fon Batoo – The spirit of rocks and stones.
Tau Dalom Tala - The spirit who lives in the underworld
Loos Klagan – The most feared deity, uttering his name is considered a curse.
Maguimba - Who in remotest times lived among the people, having been summoned by a powerful babaylan, and he supplied all the necessities of Batak life, as well as all the cures for illness. He even had the power to bring the dead back to life.
Diwata - Provided for the needs of men and women, and gives out rewards for good deeds. Sanbay is a ritual in honor of Diwata, who is asked by the people to bless them with generous harvests of palay (unhusked rice) and honey. This ritual takes place inside a forest, about 2–3 km from the beach. Two huts are constructed for the ritual. Palay is placed in one of the huts. A replica of a beehive, meanwhile, is situated in another small hut. Prayers are recited to Diwata by the babaylan, after which the people in attendance gather together in festive eating, drinking, and dancing.
Angoro - Lives in Basad, a place beyond this world where the souls of the dead go, and it is there where they come to know if they are to proceed to Lampanag (heaven)or be cast into depths of the Basad, where fire and boiling water await these hapless ones.
There are also lesser gods in the Batak pantheon, some of whom are Siabuanan, Bankakah, Paraen, Buengelen, and Baybayen. They are deities of great strength.Batungbayanin - Spirit of the mountains.
Paglimusan - Spirit of the small stones.
Balungbunganin - Spirit of the almaciga trees.
Sulingbunganin - Spirit of the big rocks.
Ampu - The god who wove the world and created several kinds of humanity, hence he is also called "Nagsalad", the Weaver. He is the supreme deity in a system of religious thought that can be qualified as "theist" and "animist." He is a protective watching presence, always invisible to tawbanar or the real people. In the verticality of the universe, andunawan represents his abode. While people live on dunya or earth.
Diwata - A benevolent and protective deity stays in lalangaw, the median space, he is the mediator between humans and Ampu.
Ampu at Paray - The god of Rice.
Linamin at Barat - The goddess of the Monsoon Winds.
Linamin at Bulag - The goddess of the Dry Season.
Linamin at Bulan - The child god of the moon.
Upa Kuyaw - god of Thunder.
Magbabaya (The Ruler of All) - The supreme god who has minor gods and goddesses beneath him to do specific jobs and take care of certain things, he is also the god of the west.
Domalondong – The god of the north.
Ongli – The god of the south.
Tagolambong – The god of the east.
Ibabasok - He watches over the crops and their growth in a simple ceremony at the center of the rice field.
Dagingon – They worship this deity in an elaborated celebration complete with songs and dances which will last for nine nights during planting and after harvest seasons.
Bulalakaw - The spirit who watches the rivers and takes care of the fishermen's catch.
Tumpaa Nanapiyaw or Intumbangol - Watches the base of the earth night and day lest it crumbles.
The spiritual world of the Isneg is populated by more than 300 anito (spirits) who assume various forms. There are actually no gods or hierarchical deities in the otherworld of the Isneg, only good or bad spirits.Anlabban - The spirit who looks after the general welfare of the people and is recognized as the special protector of hunters.
Bago - The spirit of the forest.
Sirinan - The river spirit.
Landusan - Held responsible for some cases of extreme poverty. Those believed to be suffering from the machinations of this spirit are said to be malandusan (impoverished).
There are spirits who come to help the reapers in gathering the harvest. They are known as Abad, Aglalannawan, Anat, Binusilan, Dawiliyan, Dekat, Dumingiw, Imbanon, Gimbanona, Ginalinan, Sibo, and a group of sky dwellers collectively known as the Ilanit.Alupundan - Causes the reapers' toes to get sore all over and swell.
Arurin - She sees to it that the harvest is bad, if the Isneg farmers fail to give her share.
Dagdagamiyan - A female spirit who causes sickness in children for playing in places where the harvest is being done.
Darupaypay - Devours the palay stored in the hut before it is transferred to the granary.
Ginuudan - Come to measure the containers of palay, and causes it to dwindle.
Sildado - Resembles a horse, and kills children who play noisily outside the house.
Inargay - Kills people during harvest time. When inapugan, a ritual plant is offered to Inargay, the following prayer is recited by the Isneg farmer: "Iapugko iyaw Inargay ta dinaami patpatay" (I offer this betel to you, Inargay, so that you may not kill us).
Alipugpug - A good harvest is portended by the rising of a little whirlwind from the burned field. This, it is said, is the spirit of Alipugpug.
Pilay - Rice pudding is offered to Pilay, the spirit of the rice, who resides on the paga, a shelf above the Isneg hearth. This is the pisi, the ritual offering of food to the spirits. The old woman who performs this utters the following prayer: "Ne uwamo ilay ta ubatbattugammo ya an-ana-a, umaammo ka mabtugda peyan" (Here, this is yours, Pilay, so that you feed my children fully, and make sure that they are always satisfied). Another ritual is performed right in the fields where the harvest is going on. The amulets inapugan, takkag (a kind of fern), and herbs are tied to a stalk of palay, which later will be place in the granary before the other palay. Again, these are reserved for Pilay. In case a new granary is built, and the contents of the old granary transferred, the spirit's special share is also transferred to the new place. It is never consumed.
Minaden – The goddess who creates of the world, had a brother named Tulus, also called Meketefu and Sualla.
Tulus - Is the chief of all good spirits who bestow gifts and favors upon human beings. He goes around with a retinue of messengers called telaki. Tulus is said to have rectified some errors in the first creation of the world and of human beings.
Mahal na Makaako – The Supreme Being who gave life to all human beings merely by gazing at them.
Binayi – Owner of a garden where all spirits rest.
Binayo - Is a sacred female spirit, caretaker of the rice spirits or the kalag paray. She is married to the spirit Bulungabon. The kalag paray must be appeased, to ensure a bountiful harvest. It is for this reason that specific rituals are conducted in every phase of rice cultivation. Some of these rituals include the panudlak, the rite of the first planting; the rite of rice planting itself; and the rites of harvesting which consist of the magbugkos or binding rice stalks, and the pamag-uhan, which follows the harvest.
Bulungabon – The spirit aided by 12 fierce dogs. Erring souls are chased by these dogs and eventually drowned in a cauldron of boiling water. He is Binayo’s husband.
Bagatulayan – The Supreme Being and Creator of the world. He lives and rules the celestial realm, directing its activities.
Apadel/Kalagang - A deity who is known to be the guardian and dweller of the spirit-stones called pinaing which play an important role in the spiritual world of the Tinguian. Of various sizes and shapes, the pinaing are usually found in sports marked out as hallowed ground, often under old trees, and are deemed to be the protectors of such places and of the creatures who live in the forests.
Kadaklan - Is a deity subordinate to Bagatulayan. He is a friendly spirit who teaches the Tinguian how to pray, harvest their crops, ward off evil spirits, and overcome bad omens and cure sicknesses.
Makaboteng (one who frightens) – A benevolent spirit who dwells in the natural surroundings, believed to be the guardian of the deer and the wild pigs.
Magbabaya – The Supreme God.
Anilaw ha Sumagda – A house spirit, the guard of the door.
Dadagunan hu Suguy – A house spirit who guard of the lawn of the house.
Diwata ha Manilib – A house spirit who records the activity of people inside the house
Diwata Pinatanlay – A house spirit who guard the house at the ridge of the roof.
Sinyuda Kahibunan – A house spirit, the keeper of the hall.
Nanolay - Is both creator of all things and a culture hero. In the latter role, he is a beneficent deity. Nanolay is described in myth as a fully benevolent deity, never inflicting pain or punishment on the people. He is responsible for the origin and development of the world.
Ofag - Nanolay's cousin.
Dasal - To whom the epic warriors Biwag and Malana prayed for strength and courage before going off to their final battle.
Bunag - The god of the earth.
Limat - The god of the sea.
Mah-nongan - The chief god generally refer to as the honorary dead and creator of all things, even though Ifugaos do not consider any of their deities as supreme.
Ampual - Of the Fourth Skyworld, is the god who bestowed animals and plants on the people and who controls the transplanting of rice. He is one of those gods who expects gifts in return for his blessings.
Bumigi - In charge of worms, one of the eleven beings importuned to stamp out rice pests.
Liddum - Is regarded as the chief mediator between the people and the other gods.
Lumadab - Has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests.
Mamiyo - Stretcher of skeins, one of the twenty-three different deities preside over the art of weaving.
Monlolot - The winder of thread on the spindle, one of the twenty-three different deities preside over the art of weaving.
Puwok - Controls the dread typhoons.
Wigan - Is the god of good harvest.
Yogyog and Alyog - Cause the earth to quake. They dwell in the underworld.
Abal – He and his brother Cain are the creators and guardian lords of all things. They are benevolent and their particular care is that of the people who live on earth. They are invincible and live in the sky Taon, sometimes on the sun Elag, or the moon Dalan, or perchance some star Pandac. Their messengers are called Binangunan or Cabuligian. Cain and Abal travel from place to place. Their road is called Keat (lightning). Kidu (thunder) follows the road. In the beginning, Cain and Abal lived together in the sky; but they had a quarrel and separated, as Abal wanted to live on earth where he could herd his animals. He was the one who created the lowlanders, who have the use of his carabaos and other animals.
Cain - Created all the mountain people, including the Ilongots. He gave them their customs, which they have followed throughout the centuries. He was a killer and a head-hunter; so they are also. Abal is stronger and more powerful than Cain and so there are more lowlanders than mountain people.
Delan - The moon, usually he and Elag are congenial and take turns giving light; but sometimes they quarrel and Elag covers Delan more or less with a great, huge winnowing biga-o (basket). Thus we have the different phases of the moon.
Elag - The sun, they worship him (it) so as the moon and stars because they give life and growth. He has a great, magnificent house in Gacay. When he gets tired giving light and goes into his house, it is night.
Gemang - The guardian of wild beasts. When a party of men is starting on a hunt, they build a fire, take hold of the dogs and the weapons and pass them one by one through the smoke. The last dog to be passed through the smoke is the leader of the pack. After taking it out of the smoke, the owner spits on its face, and rubs the saliva down its back and sides. Meanwhile, he has been talking and shouting to Gemang, saying: "Do not let our dogs get sick. You must give us one of your animals. Do not take the form of a wild beast so that the dogs chase you by mistake. If you will let the dogs catch one beast, then we will give you to eat and drink and likewise your wife." Following this ceremony, the part starts out in a successful hunt.
Lampong - The dwarf shepherd of the wild animals.
Oden – The rain, they worship him (it) for its life-giving water.
There are four manifestations of the "great creator" who rules the world: Tigbalog is the source of life and action; Lueve takes care of production and growth; Amas moves people to pity, love, unity, and peace of heart; while Binangewan is responsible for change, sickness, and death.Gutugutumakkan – The Supreme Being.
Kedes - The god of the hunt.
Pawi - The god of the forest.
Sedsed - The god of the sea.
Aside from the gods and goddesses, ancient Filipinos also worshiped numerous forest deities known as diwatas (Filipinos counterpart of nymphs/enchanter or enchantress). There are lot of diwatas in the Philippine mythology and folklore but this section includes only the list of well-known.