Dari language

Name

Dari is a name given to the New Persian language since the 10th century, widely used in Arabic (compare Al-Estakhri, Al-Muqaddasi, and Ibn Hawqal) and Persian texts.

Since 1964, it has been the official name in Afghanistan for the Persian spoken there. In Afghanistan, Dari refers to a modern dialect form of Persian that is the standard language used in administration, government, radio, television, and print media. Because of a preponderance of Dari native speakers, who normally refer to the language as Fārsi (فارسی; "Persian"), it is also known as "Afghan Persian" in some Western sources.

The Dari language spoken in Afghanistan is not to be confused with the language of Iran called Dari or Gabri, which is a language of the Central Iranian subgroup spoken in some Zoroastrian communities.

History

There are different opinions about the origin of the word Dari. The majority of scholars believes that Dari refers to the Persian word dar or darbār (دربار), meaning "Court", as it was the formal language of the Sassanids. The original meaning of the word dari is given in a notice attributed to Ibn al-Muqaffaʿ (cited by Ibn al-Nadim in Al-Fehrest). According to him, "Pārsī was the language spoken by priests, scholars, and the like; it is the language of Fars." It is obvious that this language refers to the Middle Persian. As for Dari, he says, "it is the language of the cities of Madā'en; it is spoken by those who are at the king’s court. [Its name] is connected with presence at court. Among the languages of the people of Khorasan and the east, the language of the people of Balkh is predominant.”

The origin of Dari comes from the Middle Persian which was spoken during the rule of the Sassanid dynasty. In general, Iranian languages are known from three periods, usually referred to as Old, Middle, and New (Modern) periods. These correspond to three eras in Iranian history, the Old era being the period from some time before, during and after the Achaemenid period (that is, to 300 BC), the Middle Era being the next period, namely, the Sassanid period and part of the post-Sassanid period, and the New era being the period afterwards down to the present day.

But it is thought that the first person in Europe to use the term Deri for Dari was Thomas Hyde, at Oxford, in his chief work, Historia religionis veterum Persarum (1700).

Dari or Deri has two meanings:

language of the court

"the Zebani Deri(Zeban i Deri or Zaban i Dari = the language of Deri), or the language of the court, and the Zebani Farsi, the dialect of Persia at large (...)"

Dari, sometimes Araki-Methods (Iraqi), is a form of poetry used from Rudaki to Jami. In 1500 AD it appeared in Herat in the Persian-speaking Timurid dynasty, and by speaking in Farsi Indian poets of the Mughal Empire who used the Indian verse methods or rhyme methods like Bedil and Muhammad Iqbal, became familiar with the Araki methods. Iqbal loved both styles of literature and poetry, when he wrote:

گرچہ هندی در عذوبت شکر است ¹

garcheh Hindi dar uzūbat² shakkar ast

طرز گفتار دری شیرین تر است

tarz e goftar e Dari shirin tar ast

Translation according to literature and poetry: Even though in euphonious Hindi* is sugar – Rhyme method in Dari (Persian) is sweeter *

Qandi Parsi or [Ghand e Parsi] (Rock candy of Parsi) is a metaphor for the Persian language and poetry.

Original bey Iqbal: Hindi; Hindi in Devanagariscript = Urdu in Persian-Arabic-script

عذب is an adjective of uzūbat or ozubat عذوبت English: bliss or delight, flavor or sweetness; in language, literature and poetry uzubat means euphonious, melody or phonaesthetics.

This poem is a poetic statement of the poet Iqbal with respect to the poetry of the 14th century Persian poet Hafez:

شکرشکن شوند همه طوطیان هند

Shakkar shekan shavand hameh totiyāneh Hend

زین قند پارسی که به بنگاله می‌رود

zeen qandeh Pārsi keh beh Bengāleh meravad

English translation:

All the parrots of India will crack sugar

Through this Persian Candy which is going to Bengal

Persian replaced the Central Asian languages of the Eastern Iranics. Ferghana, Samarkand, and Bukhara were starting to be linguistically Darified in originally Khorezmian and Soghdian areas during Samanid rule. Dari Persian spread around the Oxus River region, Afghanistan, and Khorasan after the Arab conquests and during Islamic-Arab rule. The replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khorasan. The Dari Persian language spread and led to the extinction of Eastern Iranian languages like Bactrian, Khwarezmian with only a tiny amount of Sogdian descended Yaghnobi speakers remaining among the now Persian-speaking Tajik population of Central Asia, due to the fact that the Arab-Islamic army which invaded Central Asia also included some Persians who later governed the region like the Samanids. Persian was rooted into Central Asia by the Samanids. Persian phased out Sogdian. The role of lingua franca that Sogdian originally played was succeeded by Persian after the arrival of Islam.

Persian was a major language of government and diplomacy until the middle of the 1700s. Subsequently the strength of Persia declined relative to the industrializing states of Europe (many of whom pursued imperialist policies in the regions where Persian was spoken).

List of the important terms of the Persian poets

This list gives information how many times the poets of the Persian literature wrote the terms Iran, Turan, Parsi, Farsi, Dari, Khorassan and Pahlevi. It is worth mentioning that many of Nazm ( = Poem نظم) yi Dari or Dastan i Dari (tale of Dari), Tarz e Guftar e Dari (طرز گفتار دری style of Dari convers) have spoken. Nazm (verse form) and Nassir (نثر = novel, short story etc.) and درامه drama) - the three genres of literature. New Persian literature begins with Poems of Rudaki.

Counted according to sources from these Internet sites

Geographical distribution

Dari, which is sometimes called Farsi (Persian), is one of the two official languages of Afghanistan (the other being Pashto). In practice though, it serves as the de facto lingua franca among the various ethno-linguistic groups.

Dari is spoken natively by about twenty-five percent to more than a half of the population of Afghanistan as a first language. Tajiks who comprise approximately 27% of the population are the primary speakers, followed by Hazaras (9%) and Aymāqs (4%). Moreover, many Pashtuns living in Tajik and Hazara concentrated areas also use Dari as a first language. The World Factbook states that 50% of the Afghan population speaks Dari language. About 2.5 million Afghans in Iran and Afghans in Pakistan, part of the wider Afghan diaspora, also speak Dari as one of their primary languages.

Dari dominates the northern, western and central areas of Afghanistan, and is the common language spoken in cities such as Mazar-i-Sharif, Herat, Fayzabad, Panjshir, Bamiyan, and the Afghan capital of Kabul where all ethnic groups are settled. Dari-speaking communities also exist in southwestern and eastern Pashtun-dominated areas such as in the cities of Ghazni, Farah, Zaranj, Lashkar Gah, Kandahar, and Gardez.

Cultural influence

Dari has contributed to the majority of Persian borrowings in other Asian languages, such as Urdu, Hindi, Punjabi, Bengali, etc., as it was the administrative, official, cultural language of the Persocentric Mughal Empire and served as the lingua franca throughout the South Asian subcontinent for centuries. Often based in Afghanistan, Turkic Central Asian conquerors brought the language into South Asia. The basis in general for the introduction of Persian language into the subcontinent was set, from its earliest days, by various Persianized Central Asian Turkic and Afghan dynasties. The sizable Persian component of the Anglo-Indian loan words in English and in Urdu therefore reflects the Dari pronunciation. For instance, the words dopiaza and pyjama come from the Dari pronunciation; in the Iranian Persian they are pronounced do-piyāzeh and pey-jāmeh. Persian lexemes and certain morphological elements (e.g., the ezāfe) have often been employed to coin words for political and cultural concepts, items, or ideas that were historically unknown outside the South Asian region, as is the case with the aforementioned "borrowings". The Dari language has a rich and colorful tradition of proverbs that deeply reflect Afghan culture and relationships, as demonstrated by U.S. Navy Captain Edward Zellem in his bilingual books on Afghan Dari proverbs collected in Afghanistan.

Differences between Iranian and Afghan Persian

There are phonological, lexical, and morphological differences between Afghan Persian and Iranian Persian. There are no significant differences in the written forms, other than regional idiomatic phrases.

Phonology

The principal differences between standard Iranian Persian, based on the dialect of the capital Tehran, and Afghan Dari, as based on the Kabul dialect, are:

1. The merging of majhul vowels "ē" / "ī" and "ō" / "ū" into "ī" and "ū" respectively in Iranian Persian, whereas in Afghan Persian, they are still kept separate. For instance, the identically written words شیر 'lion' and 'milk' are pronounced the same in Iranian Persian as /šīr/, but /šēr/ for 'lion' and /šīr/ for 'milk' in Afghan Persian. The long vowel in زود "quick" and زور "strong" is realized as /ū/ in Iranian Persian, in contrast, these words are pronounced /zūd/ and /zōr/ respectively by Persian speakers in Afghanistan.
2. The treatment of the diphthongs of early Classical Persian "aw" (as "ow" in Engl. "cow") and "ay" (as "i" in English "ice"), which are pronounced [ow] (as in Engl. "low") and [ej] (as in English "day") in Iranian Persian. Dari, on the other hand, is more archaic, e.g. نوروز 'Persian New Year' is realized as /nowrūz/ in Iranian and /nawrōz/ in Afghan Persian, and نخیر 'no' is /naχejr/ in Iranian and /naχajr/ in Afghan Persian. Moreover, [ow] is simplified to [o] in normal Iranian speech, thereby merging with the short vowel /u/ (see below). This does not occur in Afghan Persian.
3. The high short vowels /i/ and /u/ tend to be lowered in Iranian Persian to [e] and [o].
4. The pronunciation of the labial consonant (و), which is realized as a voiced labiodental fricative [v], but Afghan Persian still retains the (classical) bilabial pronunciation [w]; [v] is found in Afghan Persian as an allophone of [f] before voiced consonants.
5. The convergence of voiced uvular stop [ɢ] (ق) and voiced velar fricative [ɣ] (غ) in Iranian Persian (presumably under the influence of Turkic languages like Azeri and Turkmen), is still kept separate in Dari.
6. The realization of short final "a" (ه-) as [e] in Iranian Persian.
7. The realization of short non-final "a" as [æ] in Iranian Persian.
8. [æ] and [e] in word-final positions are separate in Dari, [e] is a word-final allophone of [æ] in Iranian Persian.

Vocabulary

There are some words that differ in Persian-Dari as to Persian-Farsi. Some examples are listed below.

The usage of the above words differs in the Persian languages. Gap zadan (گپ زدن) is an old Persian word. Harf zadan (حرف زدن) is from Arabic word Harf and auxiliary zadan. Gapidan (گپيدن), "to speak", was correct, but is now considered outdated. Dari retains the use of Gap zadan (گپ زدن) for conversations whereas Harf zadan (حرف زدن) is almost always used in Iran. Iranians seldom use gap zadan (گپ زدن) in informal conversations.

Dialect continuum

The dialects of Dari spoken in Northern, Central and Eastern Afghanistan, for example in Kabul, Mazar, and Badakhshan, have distinct features compared to Iranian Persian. However, the dialect of Dari spoken in Western Afghanistan stands in between the Afghan and Iranian Persian. For instance, the Herati dialect shares vocabulary and phonology with both Dari and Iranian Persian. Likewise, the dialect of Persian in Eastern Iran, for instance in Mashhad, is quite similar to the Herati dialect of Afghanistan.

The Kabuli dialect has become the standard model of Dari in Afghanistan, as has the Tehrani dialect in relation to the Persian in Iran. Since the 1940s, Radio Afghanistan has broadcast its Dari programs in Kabuli Dari, which ensured the homogenization between the Kabuli version of the language and other dialects of Dari spoken throughout Afghanistan. Since 2003, the media, especially the private radio and television broadcasters, have carried out their Dari programs using the Kabuli variety.

Political views on the language

Successive governments of Afghanistan have promoted New Persian as an official language of government since the time of the Delhi Sultanate (1206–1526), even as those governments were dominated by Pashtun people. Sher Ali Khan of the Barakzai dynasty (1826–1973) first introduced the Pashto language as an additional language of administration. The Persian spoken in Afghanistan developed independently from Middle Persian, which was introduced along with Arabic during the Islamization of Afghanistan. The local name for the Persian variety spoken in Afghanistan was officially changed from Farsi to Dari, meaning "court language", in 1964. Within their respective linguistic boundaries, Dari and Pashto are the media of education.