Council House Fight

Background

At the time, the Comanche people were not a unified Indian nation. There were at least 12 divisions of the Comanche, with as many as 35 independent roaming bands, also known as rancherías or villages. Although bound together in various ways, both cultural and political, the bands were not responsible to any formalized unified authority.

The absence of a central authority meant that one band could not force another band to return their captives. Chiefs Buffalo Hump and Peta Nocona never agreed to return any captives to the Texian settlers. Captives were often assimilated into the society and adopted into families, and the Comanche made little distinction between people born Comanche and those adopted. The Comanche practice of taking captives dated back to at least the early 18th century with raids into Spanish New Mexico. Women and children were preferred, and in a significant number of cases, young captives were raised as Comanches and did not wish to leave.

On January 10, 1840, after several years of war and a major smallpox epidemic, three Comanche emissaries entered San Antonio and asked for peace, offering to send a large contingent of their leaders in 23 days to secure a new peace. They returned a white boy as a show of sincerity. Colonel Karnes received them, listened to their story, and agreed, but admonished them by saying that a lasting peace could be negotiated only when the Comanches gave up the Anglo captives that they held, estimated at thirteen. Albert Sidney Johnston, the Texas Secretary of War, had ordered San Antonio officials to take the Comanche delegates as hostages if they failed to deliver all captives. In March, Muguara, a powerful eastern Comanche chief, led 65 Comanches, including women and children, to San Antonio for peace talks.

The conference

The Comanches arrived in San Antonio on March 19. Expecting a council of peace, the 12 chiefs brought women and children as well as warriors. They were dressed in finery with their faces painted. The delegation had hoped to negotiate a recognition of the Comancheria as the sovereign land of the Comanche. Other chiefs not in attendance, such as Buffalo Hump, warned that the whites could not be trusted.

The Comanche chiefs brought only one white captive to the meeting, as well as several Mexican children who had been captured separately. Muguara refused to deliver more captives on the grounds that they were held in the rancherías of other chiefs over which he had no authority. The white captive was Matilda Lockhart, a 16-year-old girl who had been held prisoner for over a year and a half. Mary Maverick, who helped care for the girl, wrote almost sixty years after the event that Lockhart had been beaten, raped and had suffered burns to her body. Her face was severely disfigured, with her nose entirely burned away, a detail which has been commonly included in Texas history descriptions of the incident since the 1890s.

Reports of abuse are, however, conspicuously missing in primary documents authored by eyewitnesses immediately after the event. Colonel Hugh McLeod did not mention any abuse in his report of March 20, 1840 (commenting on the intelligence of the girl but nothing like a missing nose), and neither did any other Texas officials at the time, nor Matilda Lockhart's own sister-in-law in a letter written to her mother shortly after the release. Anderson writes: "While published in the 1890s, this description has been used by historians to claim that the massacre came about as a result of the justifiable rage of Texas men. Yet none of the Texas officials claimed this to be the case at the time; evidence of abuse is conspicuously missing in the primary documents. Maverick may have exaggerated Lockhart's condition because of the growing criticism of Texas in the American and European Press. The most significant source on Matilda's condition is a brief statement made in a letter by her sister-in-law, Catherine Lockhart, who was in San Antonio. Catherine describes Matilda's release but says nothing of abuse.".

Asked about the more than a dozen abducted whites expected to be available for release, Matilda informed the Texians that she knew only about a Mrs. Webster and her two children (who, unknown to her, had just made their escape) and that the Comanche chiefs had decided to ransom them. The Texians believed this was against the conditions for the negotiations, which they insisted had specified that all abducted whites had to be released before the council. The Comanche, of course, had a different view, since the chiefs and bands not in attendance were under no obligation to release anyone, as they had never agreed to a council.

Because the delegation did not bring the expected number of captives, the members were taken to the local jail. The talks were held at the Council House, a one-story stone building adjoining the jail on the corner of Main Plaza and Calabosa (Market) Street. During the council, the Comanche warriors sat on the floor, as was their custom, while the Texians sat on chairs on a platform facing them. Lockhart had informed the Texians that she had seen 15 other prisoners at the Comanches' principal camp several days before. She maintained that the Indians had wanted to see how high a price they could get for her, and that they then planned to bring in the remaining captives one at a time.

The Texians demanded to know where the other captives were. The Penateka spokesman, Chief Muguara, responded that the other prisoners were held by various other bands of Comanche. He assured the Texians that he felt the other captives would be able to be ransomed, but that it would be in exchange for a great deal of supplies, including ammunition and blankets. He then finished his speech with the comment "How do you like that answer?" The Texian militia entered the courtroom and positioned themselves at intervals along the walls. When the Comanches would not, or could not, promise to return all captives immediately, the Texas officials said that the chiefs would be held hostage until the white captives were released.

The interpreter warned the Texian officials that if he delivered this message the Comanches would attempt to escape by fighting. He was instructed to relay the message anyway and left the room as soon as he finished translating. After learning that they were being held hostage, the Comanches attempted to fight their way out of the Council House using arrows and knives. The Texian soldiers opened fire at point-blank range, killing both Indians and whites. The Comanche women and children waiting outdoors began firing their arrows after hearing the commotion inside. At least one Texian spectator was killed. When a small number of warriors managed to escape the Council House, all of the Comanche began to flee. The soldiers who pursued them again opened fire, killing and wounding both Comanche and Texians. Armed civilians also joined the battle but, claiming they could not always differentiate between warriors and women and children, since all of the Comanche were fighting, shot at them indiscriminately. According to Anderson, such "confusion" between Native American men and women was convenient to the Texians, who used it as an excuse to kill women and children.

The report by Col. Hugh McLeod written March 20, 1840 claimed that of the 65 members of the Comanches' party, 35 were killed (30 adult males, 3 women, and 2 children), 29 were taken prisoner (27 women and children, and 2 old men), and 1 departed unobserved (described as a renegade Mexican). Seven Texians died, including a judge, a sheriff, and an army lieutenant, with ten more wounded.

A German surgeon surnamed Weidman helped to treat the citizens who had been wounded in the fight. Weidman was also a naturalist and had been assigned by the czar of Russia to make scientific observations about Texas and its inhabitants. Two days after the battle, San Antonio residents discovered that Weidman had decided to take the heads and bodies of two Indians to Russia. To obtain the skeletons, he had boiled the bodies in water, and dumped the resulting liquid into the San Antonio drinking water supply.

Captives

The day after the fight, a single Comanche woman was released to return to her camp and report that the Comanche prisoners would be released if the Comanche released the 15 Americans and several Mexicans who were known to be captives. They were given 12 days to return the captives. On March 26, a white woman, Mrs. John Webster, came into town with her three-year-old. She had been a Comanche captive for 19 months and had just escaped, leaving her 12-year-old son with the Indians. Two days later, a band of Indians returned to San Antonio. Leaving the bulk of the warriors outside the city, Chief Isanaica (Howling Wolf) and one other man rode into San Antonio and yelled insults. The citizens told him to go find the soldiers if he wanted a fight, but the garrison commander, Captain Redd, declared that he had to observe the 12-day truce. Redd invited the Indians to come back in three days, but, fearing a trap, Isanaica and his men left the area. Another officer accused Redd of cowardice for refusing to fight, and they both died following a duel over the insult.

Of the 16 hostages the Texians were determined to recover, 13 were tortured to death as soon as the news of the Council House Fight reached the outraged Comanches. The captives, including Matilda Lockhart's six-year-old sister, suffered slow roasting among other tortures. Only the three captives who had been adopted into the tribe, and by Comanche custom were truly part of the tribe, were spared. This was part of the Comanche answer to the breaking of a truce.

On April 3, when the truce deadline had ended, another band of Comanches appeared again to bargain for a captive exchange. They had only three captives with them, including Webster's son Booker, a five-year-old girl, and a Mexican boy. Booker told them that the other captives had been tortured and killed when the Comanche woman had returned to camp with news of the Council House Fight. These three captives were returned after their adoptive families agreed to give them up.

The Comanche captives were moved from the city jail to the San Jose Mission, then to Camp Cooke at the head of the San Antonio River. Several were taken into people's homes to live and work, but ran away as soon as they could. Eventually, all of the Texians' Comanche captives escaped.

Contemporary newspaper account

The Texas Sentinel of March 24, 1840, gives an account of "a recent battle with the Comanches at San Antonio":

Aftermath

The Comanche were shocked by the actions of the Texians. In his book Los Comanches, historian Stanley Noyes notes that a "violation of a council represented an almost unthinkable degree of perfidy. The council was sacred not only to the [Comanche] People but to all Native Americans". In response, the captives the Texians sought were killed and Buffalo Hump launched the Great Raid of 1840, leading hundreds of Comanche warriors on raids against many Texian villages. The Texians were even more shocked and disgusted by the actions of the barbaric Comanches in torturing to death the innocent captives. The Texians had endured several years of murder and capture of their children and were disgusted at the condition of Matilda Lockhart upon her release, though Lockhart's actual condition is disputed and may have been exaggerated (see above discussion). At least 25 settlers were killed in the Great Raid, with others taken prisoner, including a Mrs. Crosby, a granddaughter of Daniel Boone, who was later murdered by her captors. Hundreds of thousands of dollars worth of goods were taken; one city was burned to the ground and another damaged. The Texian militia responded, leading to the Battle of Plum Creek in August 1840, and ultimately stopped the raids.