Role Artist Period Italian Renaissance | Died 1302, Pisa, Italy | |
 | ||
Artwork Crucifix, Santa Trinita Maesta, Maesta, Madonna di Castelfiorentino, San Francesco Similar People Giotto, Duccio, Giorgio Vasari, Dante Alighieri, Luciano Bellosi | ||
Name Cenni di Pepo or Cenni di Pepi | ||
Cimabue oil paintings
Cimabue ([tʃimaˈbuːe]; [t͡ʃiˈmaː.bu.e]; c. 1240 – 1302), also known as Cenni di Pepo or Cenni di Pepi, was an Italian painter and designer of mosaics from Florence.
Contents
Although heavily influenced by Byzantine models, Cimabue is generally regarded as one of the first great Italian painters to break from the Italo-Byzantine style. While medieval art then was scenes and forms that appeared relatively flat and highly stylized, Cimabue's figures were depicted with more-advanced lifelike proportions and shading than other artists of his time. According to Italian painter and historian Giorgio Vasari, Cimabue was the teacher of Giotto, the first great artist of the Italian Proto-Renaissance. However, many scholars today tend to discount Vasari's claim by citing earlier sources that suggest otherwise.
Module 1 cimabue giotto
Life
Little is known about Cimabue's early life. One source that recounts his career is Vasari's Lives of the Most Excellent Painters, Sculptors, and Architects, but its accuracy is uncertain.
He was born in Florence and died in Pisa. Hayden Maginnis speculates he could have trained in Florence under masters who were culturally connected to Byzantine art. Many scholars now discount Vasari's claim that he later had Giotto as his pupil; they cite earlier sources that suggest otherwise.
Italian art historian Pietro Toesca attributed the Crucifixion in the church of San Domenico in Arezzo to Cimabue, dating around 1270, making it the earliest known attributed work that departs from the Byzantine style. Cimabue's Christ is bent, and the clothes have the golden striations that were introduced by Coppo di Marcovaldo.
Around 1272, Cimabue is documented as being present in Rome, and a little later he made another Crucifix for the Florentine church of Santa Croce. Now restored, having been damaged by the 1966 Arno River flood, the work was larger and more advanced than the one in Arezzo, with traces of naturalism perhaps inspired by the works of Nicola Pisano. In the same period (c. 1280), Cimabue painted the Maestà, originally displayed in the church of San Francesco at Pisa, but now at the Louvre. This work established a style that was followed subsequently by numerous artists, including Duccio di Buoninsegna in his Rucellai Madonna (in the past, wrongly attributed to Cimabue) as well as Giotto. Other works from the period, which were said to have heavily influenced Giotto, include a Flagellation (Frick Collection), mosaics for the Baptistery of Florence (now largely restored), the Maestà at the Santa Maria dei Servi in Bologna and the Madonna in the Pinacoteca of Castelfiorentino. A workshop painting, perhaps assignable to a slightly later period, is the Maestà with Saints Francis and Dominic currently housed in the Uffizi.
During the pontificate of Pope Nicholas IV, the first Franciscan pope, Cimabue worked in Assisi. At Assisi, in the transept of the Lower Basilica of San Francesco, he created a fresco named Madonna with Child Enthroned, Four Angels and St Francis. The left portion of this fresco is lost, but it may have shown St Anthony of Padua (the authorship of the painting has been recently disputed for technical and stylistic reasons). Cimabue was subsequently commissioned to decorate the apse and the transept of the Upper Basilica of Assisi, in the same period of time that Roman artists were decorating the nave. The cycle he created there comprises scenes from the Gospels, the lives of the Virgin Mary, St Peter and St Paul. The paintings are now in poor condition because of oxidation of the brighter colours that were used by the artist.
The Maestà of Santa Trinita, dated to c. 1290–1300, which was originally painted for the church of Santa Trinita in Florence, is now in the Uffizi Gallery. The softer expression of the characters suggests that it was influenced by Giotto, who was by then already active as a painter.
Cimabue spent the last period of his life, 1301 to 1302, in Pisa. There, he was commissioned to finish a mosaic of Christ Enthroned, originally begun by Maestro Francesco, in the apse of the city's cathedral. Cimabue was to create the part of the mosaic depicting St John the Evangelist, which remains the sole surviving work documented as being by the artist. Cimabue died around 1302.
Character
According to Vasari, "Cimabue of Florence was a painter who lived during the author's own time, a nobler man than anyone knew but he was as a result so haughty and proud that if someone pointed out to him any mistake or defect in his work, or if he had noted any himself... he would immediately destroy the work, no matter how precious it might be."
His nickname, Cenni di Pepo, translates as ‘bull-head’ but also possibly as ‘one who crushes the views of others’, from the Latin word cimare, meaning top, shear, and blunt. The conclusion for the second meaning is drawn from similar commentaries on Dante, who was also known "for being contemptuous of criticism".
Legacy
History has long regarded Cimabue as the last of an era that was overshadowed by the Italian Renaissance. As early as 1543, Vasari wrote of Cimabue, "Cimabue was, in one sense, the principal cause of the renewal of painting," with the qualification that, "Giotto truly eclipsed Cimabue's fame just as a great light eclipses a much smaller one."
In Canto XI of his Purgatorio, Dante laments Cimabue's quick loss of public interest in the face of Giotto's revolution in art:
O vanity of human powers,
how briefly lasts the crowning green of glory,
unless an age of darkness follows!
In painting Cimabue thought he held the field
but now it's Giotto has the cry,
so that the other's fame is dimmed.