Samiksha Jaiswal (Editor)

Boaz

Updated on
Edit
Like
Comment
Share on FacebookTweet on TwitterShare on LinkedInShare on Reddit
Parents
  
Rahab, Salmon

Grandchild
  
Jesse

Grandparent
  
Nahshon

Children
  
Obed

Great-grandparent
  
Amminadab

Great grandchild
  
Boaz Boaz Maggie Felisberto39s Blog

Similar
  
Naomi, Obed, Jesse, Rahab, Nahshon

Profiles

Boaz van de beatz no way home feat mr polska ronnie flex official music video


Boaz (/ˈb.æz/; Modern Hebrew: בועז Bốʿaz; Massoretical Hebrew: בֹּ֫עַז Bṓʿaz; [ˈboːʕaz]) is a major figure in the Book of Ruth in the Bible. The term is found 24 times in the Scriptures, two being in Greek (in the form "Booz").

Contents

Boaz Classic Romance of Boaz amp Ruth Godly Woman Daily

The root בעז, just used in the Bible in relation to "Boaz" (see The Temple), perhaps expresses 'quick(ness)' (cf. Ar. بَغْزٌ, 'swiftness [of horse]'). The etymology of the name has been suggested by many as be'oz, "in the strength of", or bo'oz, "in him (is) strength" from the root 'zz, "to be strong". Biblical scholar Martin Noth preferred "of sharp mind".

Boaz Scripture for Today 1 Kings 71322 Boaz

Boaz flippo


In the Bible

According to Josephus, he lived at the time of Eli.

Boaz Boaz Artwork True Love Dates

Son of Rahab and Salmon, Boaz was a wealthy landowner of Bethlehem, and kinsman of Elimelech, Naomi's late husband. He noticed Ruth, the widowed Moabite daughter-in-law of Naomi, a relative of his (see family tree), gleaning grain in his fields. He soon learns of the difficult circumstances her family is in and Ruth's loyalty to Naomi. In response, Boaz invites her to eat with him and his workers, as well as deliberately leaving grain for her to claim while keeping a protective eye on her.

Ruth approaches Boaz and asks him to exercise his right of kinship and marry her. Boaz accepts, provided that another with a superior claim declines. Since the first son of Ruth and a kinsman of her late husband would be deemed the legal offspring of the decedent and heir to Elimelech, the other kinsman defers to Boaz.

Boaz Terri L Fivash Bestselling author of Joseph Ruth and Boaz and

In marrying Ruth, Boaz revives Elimelech's lineage, and the patrimony is secured to Naomi's family. For those substituting, redeeming factors, Ruth's husband is considered by some Christians to be a type of Jesus.

Their son was Obed, father of Jesse, and grandfather of David. Boaz is mentioned in both the Gospel of Matthew and the Gospel of Luke as an ancestor of Jesus.

The Temple

Boaz Sunday Worship Service Ruth and Boaz ICF Wageningen

"Boaz" was the name of the left one of the two frontal columns of Solomon's Temple (the other being "Jachin"). Its meaning is a subject of controversy.

Conduct

In the Talmud, some rabbis identify Boaz with the judge Ibzan of Bethlehem. "I.e., Bethlehem in Zebulun"; cf. Joshua 19:15. Let it be taken into consideration, however, that Boaz "of Ruth" was from Judah, whereas the two chieftains immediately ulterior to Ibzan were from Zebulun. A legend is given that he lost all his sixty children during his lifetime because he did not invite Manoah, Samson's father, to any of the marriage festivities at his house. Since Manoah was at that time without children, Boaz thought that he did not need to consider on such occasions a childless man who could not pay him back in kind (Bava Batra 91a).

The Talmud tells that Boaz was a just, pious, and learned judge. The custom of using the Divine Name in greeting one's fellow-man (Rt-2.4) formulated by him and his bet din ("court [of] law") received the approval of even the heavenly bet din (Babylonian Talmud Makkot 23b; Yerushalmi Talmud Ber. ix. 14c; Midrash Ruth Rabbah to ii. 4).

The midrash Ruth Rabbah states that being a pious man, Boaz on his first meeting with Ruth perceived her conscientiousness in picking up the grain, as she strictly observed the rules prescribed by the Law. This, as well as her grace and her chaste conduct during work, induced Boaz to inquire about the stranger, although he was not in the habit of inquiring after women (Ruth Rabba to ii. 5; Talmudic tractate Shabbat 113b).

In the conversation that followed between Boaz and Ruth, the pious proselyte said that, being a Moabite, she was excluded from association with the community of God (Deuteronomy 23:4). Boaz, however, replied that the prohibition in the Scripture applied only to the men of Moab — and not to the women. He furthermore told her that he had heard from the prophets that she was destined to become the ancestress of kings and prophets; and he blessed her with the words: "May God, who rewards the pious, also reward you" (Targum Ruth ii. 10, 11; Pesiḳ, ed. Buber, xvi. 124a). Boaz was especially friendly toward the poor stranger during the meal, when he indicated to her by various symbolic courtesies that she would become the ancestress of the Davidic royal house, including the Messiah (Ruth R. to ii. 14; Shab. 113b). As toward Ruth, Boaz had also been kind toward his kinsmen, Naomi's sons, on hearing of their death, taking care that they had an honorable burial (Ruth Rabba to 2.20).

Boaz and Ruth

Although Boaz was the prince of the people, he personally supervised the threshing of the grain in his barn, in order to circumvent any immorality or theft, both of which were rife in his days (Tan., Behar, ed. Buber, viii.; Ruth Rabba to iii. 7). Glad in his heart that the famine was over in Israel, he sought rest after having thanked God and studied for a while in the Torah (Tan., l.c.; Targum Ruth iii. 7; and Ruth Rabba ib.). Aroused out of his first sleep by Ruth, he was greatly frightened, as he thought that she was a devil; and he was convinced of the contrary only after touching the hair of her head, since devils were believed to be bald (Tan., l.c.). When he perceived the pure and holy intentions of Ruth he not only did not reprove her for her unusual behavior, but he blessed her, and gave her six measures of barley, indicating thereby that six pious men should spring from her, who would be gifted by God with six excellences (cf. Isaiah 11:2; Sanhedrin 93b; Numbers Rabba xiii. 11; Ruth Rabba and Targum to Ruth iii. 15; the names of the six men differ in these passages, but David and the Messiah are always among them). Boaz fulfilled the promises he had given to Ruth, and when his kinsman (the sources differ as to the precise relationship existing between them) would not marry her because he did not know the halakah which decreed that Moabite women were not excluded from the Israelitic community, Boaz himself married her (Ruth Rabba to iv. 1). Boaz was eighty and Ruth forty years old (idem to iii. 10), but their marriage did not remain childless, though Boaz died the day after his wedding (Midrash Zutta, ed. Buber, 55, below).

In Israeli history

In the early years of Jewish settlement, the term "a boaz" (plural "boazim"), derived from the Biblical character, was used to refer to a rich private farmer or landowner, such as the ones who flourished during the First Aliya. The term was often used with a pejorative connotation by adherents of Socialist Zionism, who were strongly opposed to "the boazim" and counterposed to them the collective Kibbutz and cooperative Moshav forms of agricultural settlement.

This use of "Boaz" became obsolete in later stages of Jewish and Israeli history, and is hardly remembered today. In contemporary Israel, "Boaz" is commonly used as a male first name and carries no special political or social connotations.

In the 1960 film adaptation The Story of Ruth, Boaz is played by Stuart Whitman.

References

Boaz Wikipedia


Similar TopicsJesse
Nahshon
Rahab