Armenians in Egypt are a community with a long history. They are a minority with their own language, churches, and social institutions. The number of Armenians in Egypt has decreased due to migrations to other countries and integration into the rest of Egyptian society, including extensive intermarriage with Muslims and Copts. Today they number about 6000, much smaller than a few generations ago. They are concentrated in Cairo and Alexandria, the two largest cities. Economically the Egyptian Armenians have tended to be self-employed businessmen or craftsmen and to have more years of education than the Egyptian average.
- Fatimid period
- Mamluk period
- Mohamed Ali period
- After the Armenian genocide forced migration
- After the 1952 Revolution
- Schools and institutions
- From Abbasid Era in the 7th century to the Ottoman Era of early 19th century
- Contributors to the modern Egypt
Armenians in Egypt have had a presence since the 6th and 7th centuries. The early Armenian migrants to Egypt were Muslims. A migration of Armenian Christians to Egypt started in the early 19th century, and another wave occurred in the early 20th century.
The presence of Muslim Armenians in Egypt is well documented during and after the Muslim conquest of Egypt. Islamized Armenians under Arab rule had visible military and government positions, such as governors, generals and viziers (and the more notable individuals are listed by name further below).
This was a prosperous period for the Armenians in Egypt, when they enjoyed commercial, cultural and religious freedom. Their numbers increased considerably as more migrants arrived from Syria and Palestine, fleeing the advance of the Seljuks westward during the second half of the 10th century. Armenian Muslims started their political life's in 1074, with an estimated population of 30,000 (possibly as high as 100,000) Armenians living in Fatimid Caliphate at the time.
Nearly 10,000 Armenians were captured, during invasions of the Armenian Kingdom of Cilicia, which took place between 1266 and 1375, and were brought to Egypt as mamluks or slave-soldiers. They were employed in agriculture and as craftsmen. The youngest were educated in army camps following the Mameluke system, and later employed in the army and the palace.
At the beginning of the 14th century, a schism occurred in the Armenian church, which caused Patriarch Sargis of Jerusalem to request and obtain a firman from the Sultan Al-Malik Al-Nasir. This brought the Armenians within the Mamluk realm under the jurisdiction of the Armenian Patriarchate of Jerusalem. The schismatic Armenians who came to Egypt were given permission to practice their religion freely. Their patriarch's authority over the Armenian community's private and public affairs was decisive. The churches and those who served them were supported by the generosity of the faithful and the revenues deriving from charitable foundations.
Mohamed Ali period
The reign of Muhammad Ali of Egypt (1805–1849) witnessed strong migration streams of Armenians to Egypt. Mohamed Ali hired Armenians in government positions, and the Armenians were given great opportunities to contribute to the socioeconomic development of Egypt. The era of Mohamed Ali witnessed building Armenian churches in Egypt; one for the Armenian Orthodox and another one for the Armenian Catholics. The number of Armenians immigrants to Egypt around this time is estimated at 2,000. Boghos Youssufian (1768–1844) was an Armenian banker and businessman. In 1837, Muhammad Ali appointed Boghos as head of the Diwan Al-Tijara (bureau of commerce) and overseer of other financial affairs for Mohamed Ali.
In 1876 the Armenian Nubar Nubarian (1825–1899) became the first Prime Minister in modern Egypt.
Starting from the 19th century Egypt became one of the centers of Armenian political and cultural life. Many prominent Armenians of that period, including Komitas, Andranik and Martiros Sarian visited Egypt. The Armenian General Benevolent Union was founded in Cairo in 1906. The first Armenian film with Armenian subject called "Haykakan Sinema" was produced in 1912 in Cairo by Armenian-Egyptian publisher Vahan Zartarian. The film was premiered in Cairo on March 13, 1913.
After the Armenian genocide: forced migration
A landmark of the Armenian migration is the Armenian Genocide which started in 24 April 1915. The Armenian communities in Egypt received some percentage of the refugees and survivors of the massacres in Turkey. The total number of Armenians in Egypt in 1917 was 12,854 inhabitants. They increased to reach its peak in 1927 census data where their total number was 17,188 inhabitants most of whom were concentrated in Cairo and Alexandria. Some independent estimators push the number of Armenians in Egypt to 40,000 inhabitants at the beginning of year 1952. After the 1952 Nasser’s revolution and the socialist tendency of this revolution, and given the fact that most of the Egyptian Armenians at that time were working in the private sector as self-employers in most cases, a reverse migration stream was observed among them where they started to migrate to the West, mainly to Europe, the United States, Canada and Australia.
After the 1952 Revolution
A reverse migration, not to the original homelands, but rather to the West, was observed among Armenian Egyptians starting in around 1956. 1956 saw the introduction of what are called the “Socialist Laws” in Egypt and the nationalization of many economic sectors under the Nasser regime. Since Armenian Egyptians at that time worked predominantly in the private sector and tended to monopolize basic professions and trade markets, the so-called Socialist Laws affected them more than those working in the government or in agriculture. Many migrants concluded – mistakenly or correctly – that they were threatened by the new policies of the Nasser regime and many left Egypt and migrated to the West. Since 1956 the total number of Armenian Egyptians has decreased. Accurate figures of how many left and how many are still there are not available since questions on ethnicity have not been included in censuses since the 1952 revolution.
Most Egyptian Armenians today, who are permanent residents of Egypt, were born in Egypt and are Egyptian citizens. Armenia to them is the collection of folkloric stories and cultural practices that each generation hands to its successor. Armenian Egyptians are full Egyptians with an extra cultural layer. They number around 6,000 and live primarily in Cairo.
Today structures such as clubs, schools, and sports facilities reinforce communications among Armenian Egyptians and revive the heritage of their forefathers. In spite of these efforts, many Armenian Egyptians of the youngest generation (and who are mostly the result of marriages between the Armenian community and other Egyptians - whether Christian or Muslim) do not speak the Armenian language, or go to Armenian schools, and are not in touch with their heritage or community. The Armenian Church and the apolitical structure of the Armenian community have a very important role in unifying Armenians in Egypt. Unlike Armenian minorities in Syria and Lebanon, Armenian Egyptians stay out of local politics.
The Prelacy of the Armenian Apostolic Church in Egypt, which is under the jurisdiction of Holy Etchmiadzin, is the primary guardian of community assets such as endowments, real estate in the form of agricultural land, and other property bequeathed by generations of philanthropists.
Egyptian Armenians are very rarely involved in present-day Egyptian politics, unlike the Armenian minorities in Lebanon and Syria. However, many are employed in different political and apolitical Egyptian institutions. The Armenian Church and the apolitical structure of the institutions in the Egyptian Armenian community have a very important role in unifying the Armenians in Egypt.
The Armenian community operates a number of associations, including:
The community has four social clubs in Cairo and two in Alexandria, in addition to three sporting clubs in the capital and two in Alexandria. There is one home for the elderly, and many activities for young people, including a dance troupe, Zankezour, a choir, Zevartnots, and a children's choir, Dzaghgasdan.
Today, in Egypt, there are two daily papers and one weekly publication, all affiliated to Armenian political parties.
Periodicals and newsletters include:
There are a number of Sports clubs including:
Sports played include association football (soccer), basketball and table tennis. Almost all the clubs also have scouting activities.
Schools and institutions
The first Armenian school in Egypt, the Yeghiazarian Religious School, was established in 1828 at Bein Al-Sourein. In 1854, the school was moved to Darb Al-Geneina and the name was changed to Khorenian, after the Armenian historian Movses Khorenatsi. In 1904, Nubar Pasha, an Armenian statesman, moved the Khorenian School to Boulaq. In 1907, he founded the Kalousdian Armenian School and kindergarten on Galaa Street (downtown Cairo), which is currently defunct. The second Armenian school in Egypt was founded in 1890 by Boghos Youssefian in Alexandria, and is called Boghossian School. The newest Armenian school is Nubarian in Heliopolis, founded in 1925 with a donation from Boghos Nubar. Now, Kalousdian school & Nubarian are merged as one school in Heliopolis area, Cairo.
The three Armenian schools in Egypt eventually integrate a K-12 program. Armenian 6 schools in Egypt are partially supported by the Prelacy of the Armenian Church in Egypt. Armenian education is very important in maintaining Armenian language among the Armenian community in Egypt. In Addition, Armenian language is the only language that Armenians use within their families and communities. The three Armenian schools in Egypt eventually integrated a secondary education programme; students who have graduated can immediately enter the Egyptian university system, after passing the official Thanawiya 'Amma (High School) exams.
Armenian Egyptians are divided into Armenian Apostolic (known also as Orthodox or at times Gregorian) belonging to the Armenian Apostolic Church and Armenian Catholic communities belonging to the Armenian Catholic Church. There are also some Egyptian Armenians who are members of Armenian Evangelical churches.
There are five main Armenian churches in Egypt, two in Alexandria and three in Cairo.
Armenian Orthodox community comprise the majority of Armenian Egyptians. The Armenian Apostolic churches include:
The Prelacy of the Armenian Church in Egypt, which is under the jurisdiction of See of Holy Echmiadzin, is the primary guardian of community assets such as endowments, real estate in the form of agricultural land and other property bequeathed by generations of philanthropists.
The Armenian Catholic community has two churches:
From Abbasid Era in the 7th century to the Ottoman Era of early 19th century
Among the most prominent Armenians in Egypt between the Abbasid Era in the 7th century to the Ottoman Era of the early 19th century were:
Contributors to the modern Egypt
Armenians have historically contributed prominently to the Egyptian public life, be it in politics, economics, business and academic circles as well as in all facets of the arts.
Suffice to mention that Nubar Pasha, a prominent politician became the First Prime Minister of Egypt. Alexander Saroukhan is considered one of the prominent caricaturists who set the standards for the art of caricature in the Arab World.
According to media, modern sculptor Armen Agop is among the artists from Egypt that are changing perspectives on contemporary art from North Africa.
Because of a rise of nationalism and pan-Arabism joined with confiscation of civil rights and economic freedoms, many Egyptians of Armenian descent decided in the late 1950s and during the 1960s to leave the country in many thousands to Europe and the Americas (United States, Canada, Latin America) and Australia. This greatly reduced the number of the Egyptian Armenian community in Egypt.
However the migrating Egyptian Armenians remained attached to their homeland Egypt and kept the Egyptian Armenian traditions and established their own associations in the new diaspora away from their country Egypt. They also actively contributed to the institutions still working in Egypt (churches, schools, clubs, cultural activities etc.). We can mention for example the Association of Armenians from Egypt in Montreal, Canada and many others in the United States.