The Apostolic Christian Church of America is a Christian denomination, based in the United States, and a branch of the Apostolic Christian Church. The denomination consists of approximately 90 congregations in the United States, Japan, Mexico and Canada.
Biblical Practices and Traditions
Members seek to obey the Bible, which they hold to be the infallible Word of God. Many of their practices, however, are not explicitly derived from the Bible. Rather, some of them are biblically inspired traditions derived from the writings of Froehlich (who was strongly influenced by early church writers such as Tertullian) and some are past practices believed to be beneficial. These traditions are passed from one generation to the next and are held in high esteem, but they are never meant to approach the level of Biblical commandments. Traditions within the Apostolic Christian Church are said to help encourage believers in their commitment to serving the Lord, help to knit generations together, and provide close harmony among the various congregations.
Holy Communion is served typically once, or possibly multiple times, during the year for church members, often (but not necessarily) near Easter. The Holy Communion service is a closed service, with only members present. Holy Communion is typically preceded by a period, typically around a month, of self-examination and restitution.
The Holy Kiss is the greeting used in Apostolic Christian churches, based on instructions in the epistles of Paul and the general epistle of 1 Peter.
When single members seek a marriage partner, they are expected to do that within the denomination so that they will be equally yoked. Faith marriage is practiced (seeking the Lord's direction regarding a spouse). Dating and courtship are discouraged.
When there was a Selective Service draft, church members, and sometimes friends (unconverted people, often family members, who attend regularly), served in a non-combatant status in the military.
The taking and swearing of an oath is strongly discouraged, based on Christ's teachings. An affirmation may be used as an alternative in legal, and other, matters.
Almost all congregations practice separated seating for men and women, though this may be relaxed from time to time for special occasions.
Formal business attire is expected during worship services. Men wear suits and ties to church. Women wear dresses or skirts and are encouraged to be modestly dressed, including not wearing jewelery. The use of cosmetics is discouraged.
Male members are expected to be clean-shaven in most congregations.
Different congregations typically exchange "greetings" between each other and their members, either in person or at-large after the worship service when church announcements are shared to the congregation.
Church members are encouraged to use Early Modern English (including the familiar second-person forms "thee" and "thou" instead of "you") when petitioning God in public prayer. (Early Modern English is the form of English used in the translation of the King James Version of the Bible.)
Members are said to be disciplined out of love, and since the church believes some sins are worse than others, the degree of discipline varies on the degree of sin. If the member commits a sin unto death, as the Apostolic Christian Church believes to be laid out by the Bible, he or she will be excommunicated. Although not completely shunned, the individual will no longer be considered a member of the ACCA. ACCA members can be disciplined because of sin or because of a lack of adherence to traditions, though in practice, rarely has the latter reason ever been used as a basis of discipline.
The conversion experienced for each member varies in timing and detail, but all include repentance for one's sins, making restitution, confessing sins to God while in the presence of man (an elder of the church), and finding peace with God. The word "convert" is used throughout the denomination to describe anyone who begins repentance but has not yet been baptized into the church. It does not imply conversion from another denomination or religion, but from the carnal to the spiritual state. Once converts "receive peace from God," this is announced to the church and a baptism date is set. Converts give a testimony before the members of the church prior to the public baptism service, telling the story of their personal conversion experience. This sharing, commonly referred to as a "testimony" or "proving", typically takes place the night before the baptism and is a closed member meeting. Because baptism is identified with a "death to sin" in Romans 6 and other New Testament writings, congregational recognition of the convert's repentance and death to sin is desired prior to baptism. The baptism service is open for anyone to attend and is performed before the entire congregation. Before the baptism takes place the convert makes a covenant with God in the presence of the entire congregation. Once the covenant is made, the convert is fully immersed in water (unless they are physically unable to do so). After the baptism service, there is a laying on of hands by one or more elders and an accompanying consecration prayer. This laying on of hands and prayer of consecration is said to place the seal of the Holy Spirit on the life of the newly baptized. The "seal" is believed to be the special mark of the "indwelling" Holy Spirit, rather than a permanent sealing up as of a bottle. This distinction is made to discourage belief in the doctrine of eternal security. Instead, the church teaches that obedience to God through the Holy Spirit is the only way to keep the covenant promise. If man fails in his part of the covenant to be true and faithful to God, the Holy Spirit is at risk of leaving the converted person.
If considering converting to the Apostolic Christian Church of America, it is imperative that you are instructed well before-hand and know what to expect.
The Apostolic Christian Church marriage tradition heavily involves the church.
The marriage process for members of the ACCA begins when a male member feels that God has led him to be married. He then asks God to reveal whom he should marry.
When God reveals this, He goes to his Elder. After prayer and consideration, the Elder then informs the female member of the proposal. (If the woman is from another congregation, the male's Elder informs the Elder of the woman's congregation, who then tells the woman of the proposal.) The woman then gives the proposal prayer and consideration.
When the woman receives an answer from God, she relays the answer to her elder, who relays it to the man. If the answer is "No", nothing more becomes of the matter and it remains confidential. If the answer is "Yes", the man and woman are free to tell their immediate family and close friends. However, tradition is to tell no one else until the marriage is announced during the regular Sunday Morning Announcements.
Marriage is encouraged to take place soon (typically within four months) after it is announced. The man and woman are discouraged from spending time alone until after the marriage ceremony, which takes the place of a Sunday afternoon service.
The leaders of the church, including elders, deacons and ministers, are all male. Females are not allowed to have leadership roles.
Elders of local congregations are ordained by the Elders of the other congregations, usually after a ballot is taken from the local congregation. Elders are usually selected from the current ministers serving in the local church. Elders perform both religious rites and also conduct ministerial duties.
Congregations who do not have a locally residing elder are assigned a "Counseling Elder" by the national elder body. Day-to-day business in these congregations is handled by a Deacon or "Lead Minister", depending on the specific situation of each congregation.
The Elders of each congregation serve as equal members within the collective "Elder Body" of all elders who make decisions regarding the doctrine of the denomination.
Deacons and Ministers
Ministers' duties include preaching in their home congregations and in other congregations.
Ministers (including elders and deacons) do not pursue seminary or other education in preparation for the ministry and serve without compensation.
A Minister who is ordained as a deacon may assist the local or counseling elder with meeting with new converts, performing baptisms, and other duties usually carried out by the elder alone. The ordained deacon only carries out these duties in his home congregation. Most congregations do not have a deacon, rather they are ordained mostly in larger congregations where the elder needs assistance or in smaller congregations where there is no local elder.
Selection of Elders, Deacons, and Ministers
As a need arises, whether through retirement of a current elder, minister or deacon or through congregational growth, a committee of elders is convened to oversee the selection.
Although it is not a set rule, the typical progression is from Minister to Deacon (if applicable) then to Elder.
After prayer and consideration, the committee addresses the membership of the local congregation in a closed member meeting. The entire congregation will be asked to give the issue prayer and consideration.
After a time of prayer and consideration, the membership of the local congregation will be given opportunity to turn in the name of the person they feel should be given the responsibility in question. If two or three names capture a sizable number of the votes, the elder committee may choose to ask the membership cast ballots again within the confines of those choices.
If no clear choice emerges, the elder committee may choose to table the issue for a time. However, balloting is for advisory purposes only, ballots are destroyed promptly after they are counted and the elder committee has the final responsibility for the appointment.
After a candidate for elder or ordained deacon is selected, he must be interviewed by the elder body at a church conference, typically held semi-annually in February and August.
Upon confirmation, Ministers may assume their role after a time of prayer and meditation. Elders, Deacons, and Ministers have their authorities given to them in a special Ordination Ceremony held in their home congregations.
Spread throughout the world, churches can be found in several countries.
United States of America, Canada, Mexico, and Japan.
Related congregations (not under the same denominational governance) in Germany, Hungary, Romania, and Ukraine.
Along with missionary work, the church also operates several nursing homes, schools, charities and orphanages.
