Animal slaughter is the killing of nonhuman animals, usually referring to killing domestic livestock. In general, the animals would be killed for food; however, they might also be slaughtered for other reasons such as being diseased and unsuitable for consumption. The slaughter involves some initial cutting, opening the major body cavities to remove the entrails and offal but usually leaving the carcass in one piece. Such dressing can be done by hunters in the field (field dressing of game) or in a slaughterhouse. Later, the carcass is usually butchered into smaller cuts.
- Modern history
- United Kingdom
- United States
- Religious laws for ritual slaughter
- Shechita Jewish law for slaughtering animals
- Dhabihah Islamic law for slaughtering animals
The animals most commonly slaughtered for food are cattle and water buffalo for beef and veal, sheep and lambs for lamb and mutton, goats for goat meat, pigs for pork and ham, deer for venison, horses for horse meat, poultry (mainly chickens, turkeys and ducks), and increasingly, fish in the aquaculture industry (fish farming).
The use of a sharpened blade for the slaughtering of livestock has been practiced throughout history. Prior to the development of electric stunning equipment, some species were killed by simply striking them with a blunt instrument, sometimes followed by exsanguination with a knife.
The belief that this was unnecessarily cruel and painful to the animal eventually led to the adoption of specific stunning and slaughter methods in many countries. One of the first campaigners on the matter was the eminent physician, Benjamin Ward Richardson, who spent many years of his later working life developing more humane methods of slaughter as a result of attempting to discover and adapt substances capable of producing general or local anaesthesia to relieve pain in people. As early as 1853, he designed a chamber that could kill animals by gassing them. He also founded the Model Abattoir Society in 1882 to investigate and campaign for humane methods of slaughter, and experimented with the use of electric current at the Royal Polytechnic Institution.
The development of stunning technologies occurred largely in the first half of the twentieth century. In 1911, the Council of Justice to Animals (later the Humane Slaughter Association) was established in England to improve the slaughter of livestock. In the early 1920s, the HSA introduced and demonstrated a mechanical stunner, which led to the adoption of humane stunning by many local authorities.
The HSA went on to play a key role in the passage of the Slaughter of Animals Act 1933. This made the mechanical stunning of cows and electrical stunning of pigs compulsory, with the exception of Jewish and Muslim meat. Modern methods, such as the captive bolt pistol and electric tongs were required and the Act's wording specifically outlawed the poleaxe. The period was marked by the development of various innovations in slaughterhouse technologies, not all of them particularly long-lasting.
Many countries have adopted the principle of a two-stage process for the non-ritual slaughter of animals. This is to ensure a rapid death with minimal suffering. The first stage of the process, usually called stunning, renders the animal unconscious, and thus not susceptible to pain, but not necessarily dead. In the second stage, the animal is killed. Countries differ in the methods which have been legalized for different species or different ages, some regulations being governmental, others being religious.
Various methods are used to render an animal unconscious during animal slaughter.
In Canada, the handling and slaughter of food animals is a shared responsibility of the Canadian Food Inspection Agency (CFIA), industry, stakeholders, transporters, operators and every person who handles live animals. Canadian law requires that all federally registered slaughter establishments ensure that all species of food animals are handled and slaughtered humanely. The CFIA verifies that federal slaughter establishments are compliant with the Meat Inspection Regulations. The CFIA's humane slaughter requirements take effect when the animals arrive at the federally registered slaughter establishment. Industry is required to comply with the Meat Inspection Regulations for all animals under their care. The Meat Inspection Regulations define the conditions for the humane slaughter of all species of food animals in federally registered establishments. Some of the provisions contained in the regulations include:
Animal slaughter in the UK is governed under both its own laws and EU law regarding slaughter. The Department for Environment, Food and Rural Affairs (Defra) is the main governing body responsible for legislation and codes of practice covering animal slaughter in the UK.
In the UK the methods of slaughter are largely the same as those used in the United States with some differences. The use of captive bolt equipment and electrical stunning are approved methods of stunning sheep, goats, cattle and calves for consumption- with the use of gas reserved for swine.
In the United States, the United States Department of Agriculture (USDA) specifies the approved methods of livestock slaughter:
Each of these methods is outlined in detail, and the regulations require that inspectors identify operations which cause "undue" "excitement and discomfort" of animals.
In 1958, the law that is enforced today by the USDA Food Safety and Inspection Service (FSIS) was passed as the Humane Slaughter Act of 1978. This Act requires the proper treatment and humane handling of all food animals slaughtered in USDA inspected slaughter plants. It does not apply to chickens or other birds.
Religious laws for ritual slaughter
Ritual slaughter is the overarching term accounting for various methods of slaughter used by religions around the world for food production. While keeping religious autonomy, these methods of slaughter, within the United States, are governed the Humane Slaughter Act and various religion-specific laws, most notably, Shechita and Dhabihah.
Buddhism – Animal slaughter in Buddhism is not accepted forever. according to the 1st Pancasila (Buddha) "I undertake the training rule to avoid killing".
Shechita – Jewish law for slaughtering animals
Animal slaughter in Judaism falls in accordance to the religious law of Shechita. In preparation, the animal being prepared for slaughter must be considered kosher (fit) before the act of slaughter can commence and consumed. The basic law of the Shechita process requires the rapid and uninterrupted severance of the major vital organs and vessels. This produces a quick drop in blood pressure, restricting blood to the brain. This abrupt loss of pressure results in the rapid and irreversible cessation of consciousness and sensibility to pain (a requirement held in high regard by most institutions.)
Dhabihah – Islamic law for slaughtering animals
Animal slaughtering in Islam is in accordance with the Qur’an. To slaughter an animal is to cause it to pass from a living state to a dead state. For the meat to be lawful (Halal) according to Islam, it must come from an animal which is a member of a lawful species and it must be ritually slaughtered, i.e. according to the Law, or the sole code recognized by the group as legitimate. The animal is killed in ways similar to the Jewish ritual with the throat being slit (dabh). The slaughterer must say Bismillah (In the name of Allah/God) before slaughtering the animal. Blood must be drained out of the carcass.
There has been controversy over whether or not animals should be slaughtered and over the various methods used. Some people believe sentient beings should not be harmed regardless of the purpose, or that meat production is an insufficient justification for harm. Religious slaughter laws and practices have always been a subject of debate, and the certification and labeling of meat products remain to be standardized. Animal welfare concerns are being addressed to improve slaughter practices by providing more training and new regulations. There are differences between conventional and religious slaughter practices, although both have been criticized on grounds of animal welfare. Concerns about religious slaughter focus on the stress caused during the preparation stages before the slaughtering, pain and distress that may be experienced during and after the neck cutting and the worry of a prolonged period of time of lost brain function during the points between death and preparation if a stunning technique such as electronarcosis is not applied.