Samiksha Jaiswal

Anantashayana Vishnu

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Country  India
Elevation  61 m (200 ft)
District  Dhenkanal district
State/province  Orissa
Date built  9th Century
Primary deity  Vishnu
Anantashayana Vishnu httpsmediacdntripadvisorcommediaphotos0a
Locale  On the left bank of the Brahmani River

Anantashayana vishnu the conserver

Anantashayi Vishnu, also known as Anantashayana Vishnu (both literally "sleeping on the serpent Shesha"), is a large open air rock relief of the Hindu god Vishnu, carved during the early 9th Century in the Saranga village, under the Parjang police station, in Dhenkanal district of Orissa, India. It is located on the left bank of the Brahmani River. It is the largest such exposed rock cut structure in the horizontal position measuring 15.4 metres (51 ft) in length, in the whole of India, while the largest standing image is of Gomateshwara in Southern India. It is a protected monument maintained by the Archaeological Survey of India, Bhubaneswar Circle. Worship is still offered to the four armed reclining Vishnu.



The Vishnu image, located on the left bank of the river bed of the Brahmani River, is at an elevation of 200 feet (61 m). It is accessible by road over a distance of 1.5 kilometres (0.93 mi) from Saranga Village in Parajanga Tehsil of Dhenkanal district, 67 kilometres (42 mi) from Dhenkanal, 23 km from Angul and 3 kilometres (1.9 mi) from Talcher. It is also approached from the National Highway 42 from Cuttack to Sambalpur, on branch road over distance of 3 km. The second natural rock-cut image in parent rock is at Bhimakand in Talcher subdivision of the Dhankal district.


The image was carved during the first quarter of the 9th century CE when the Bhaumakara Dynasty that ruled in central part of Orissa. It has been analysed on the basis of its "idiom and crown" and dated to belong to later part of the Bhaumakara reign. Historical records also indicate that the Nandodhbahav feudatory rulers, under the Bhaumakara kings, who were followers of Vaishnavism (the Hindu sect which worships Vishnu as the Supreme God), were instrumental in getting the carvings of two large rock-cut images of Vishnu - the one at Saranga and the other at Dankal, in the upper Brahmani River valley. The Bhaumakara kings asserted their association with Vaishnavism in the grants that they provided to carve the rock-cut sculptures and temples as recorded on the occasion of the celebrations of Vishuvazakranthi and Devtesvaduadasi.

It is also reported that the urge to create these carved sculptures with deep expressions of "vigour and vitality" was inspired from the expressions depicted in the rock cut temples at Ellora and Elephanta in Maharashtra, and Mahabalipuram temples in Tamil Nadu. Such carvings on entrance gates or central part of regular temple lintels have been noted in the Rajeevlochana temple at Rajim and the Lakshmana temple in Sirpur, which were forerunners for to its adoption under the Bhaumakara kingdom. Ananta sayana statue resembles and carries the similarities of the Lord Buddha in architecture and evident in several locations of Ajanta, Ellora and in the caves of Pithalkhora of Maharashtra. Bhaumakers were the Buddhist protagonists and had carved the Lord Buddha Ananta sayana Statue, with the passage of time people disfigured it with a part of Lotus sign from its Navi part of the statue. In belief is worshiped as the Lord Vishnu statue, but in reality is the Statue of Lord Buddha. Buddhism in the 9th Century of Orissa under the Bhaumaker rule had reached to China and royal exchange of gifts are evident in the history and records. No wonder Lord Buddha statues are worshiped as Lord Vishnu in many places, Padmanava Temple in Trivandrum and Vijayawada too.


The Vishnu image, under the open sky, occupies an area measuring 15.4 metres (51 ft) in length and 7 metres (23 ft) in width with a thickness of 0.7 metres (2 ft 4 in). The image is of the Hindu god Vishnu in a reclining position (Anantashayana in Sanskrit, literally sleeping on the serpent Ananta). The image is carved out of natural rock of sandstone formation. He has four arms, holding a Chakra in the upper right hand, a Shankha in his upper left hand, a Gada and a symbolic lotus on its lower left hand. The hoods of the serpent Shesha (Ananta) covering the head of Vishnu. The Vishnu image has a sharp chin, distinctive nose and wears a crown on its head, called kiritamukuta (a tall conical crown, typically worn by Vishnu). A lotus design shown sprouting from his navel has the creator god Brahma, sitting in meditation. Another image in the same district also carved in sandstone in a reclining posture is in Khamkanaga Subdivision, in Angul district of 41.5 feet (12.6 m) length (as against the length of 15.4 metres (51 ft) image in Saranga village. The sculptor has imagined the river bank conceptually to represent the Kshirasagara (cosmic ocean) from which Brahma created the world. The shrine is regularly worshipped by local people. The Archaeological Survey of India is renovating this sculpture regularly and has kept it in a good condition. Floods in Brahmani River are the only threat to the image as this is built by sandstone in the river bed, which could erode.


Anantashayana Vishnu Wikipedia

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