Al Kawthari

Overview

After the fall of the Ottoman Empire, the Kemalists began a violent crackdown on the religious scholarly class. Fearing that his life maybe in danger, Kawthari fled to Cairo, then to Syria and finally returning to Cairo. There, he edited classical works of Fiqh, Hadith and Usul, bringing them back into circulation. In particular, he wrote short biographies of prominent personalities of the Hanafi school of thought.

A staunch Ashari, he held a critical view of Medieval dogmatist Ibn Taymiyya. Kawthari was one of the teachers of Moroccan scholar Abdullah al-Ghumari, who would later go on to become one of Kawthari's most prominent detractors.

Scholarly works

Recent translations of Kawthari's work

Mufti Muhammad Anwar Khan Qasmi, a Deobandi scholar, has recently translated many of his works into Urdu and published them in Indian academic journals and magazines. For example, al-La Madhhabiyya Qintarat al-La Diniyya, an article Kawthari wrote equating non-conformism to irreligiousness, was translated by Qasmi with extensive footnotes and introduction by him and published by Deoband Islamic Research and Education Trust in 2013 under the title of Ghayr Muqallidiyyat: Ilhad Ka Darwaza. Also, Qasmi translated Kawthari's extensive introduction to Imam Ibn `Asakir's Tabyin Kadhib al-Muftari, published by the same Center in Deoband in 2013, under the title of Islami Firqe: Eik jaiza. Mr. Anwar Qasmi also translated and edited in Urdu one of his great books called Fiqh Ahl al-`Iraq wa Hadīthuhum: Originally an introduction to Naṣb al-Rāyah, which was published separately with Shaykh ʿAbdul Fattāḥ's footnotes. On the same pattern, other books of al-Kawthari like min ʿIbar al-Tārīkh fi al-Kayd lil-Islam, and his introduction to the book al-Asmā wa al-Sifāt of imam Bayhaqī, and al-Kawthari’s footnotes on Dhahabi’s Bayan Zaghal al-Ilam were also edited and translated my Mr. Qasmi and published from the same Center in Deoband.