Book Acts of the Apostles Order in the Bible part 5 | Bible part New Testament Category Church history | |
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Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Contents
Text
Location
This chapter mentions the following places (in order of appearance):
Timeline
The second missionary journey of Paul took place in c. AD 49.
Structure
This chapter can be grouped:
Distances
The apostles traveled from Philippi to Thessalonica, a distance of 161 km (on modern roads), and from Thessalonica to Berea (modern Veria), which is 72 km. Paul then travelled to 'the sea', which would have been at least 42 km to the nearest point, and then south to Athens, approximately 300 km (by sea). The journey 'by night' from Thessalonica to Berea (Acts 17:10) presumably took more than one night.
The 'Babbler' (Verse 18)
Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler (Greek: σπερμολογος, literally seed-picker) want to say?” Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.Addressing the Areopagus
The speech, known as the Areopagus sermon, refers to a sermon or explanation delivered by Apostle Paul at the Areopagus in Athens, and described in Acts 17:16-34. The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15-17. Paul explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology. According to the record, after the sermon, a number of people became followers of Paul. These included a woman named Damaris, and Dionysius, a member of the Areopagus. This latter has at times been suggested as Dionysius the Areopagite, but that may be a historical confusion.