8 /10 1 Votes
Originally published 1952 | 4/5 Goodreads | |||||||||||||||||||||||||||||||||
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Similar India's Message, The Historical Role of Isl, India in Transition, Integral humanism, June 1941 | ||||||||||||||||||||||||||||||||||
Reason, Romanticism and Revolution is the last major work by Indian humanist philosopher and political activist M. N. Roy. Deemed by some to be his "magnum opus," the book was published in two volumes, with the final manuscript readied for the press in the spring of 1952.
Contents
The first volume appeared in August 1952 with the second volume published posthumously in May 1955. The work is a survey of the development of Western political thought as reflected through the prism of Roy's personal philosophical ideas and includes a presentation of his own original thinking about a so-called "New Humanism."
Background
Indian political philosopher M. N. Roy began work on what would be his final major project, Reason, Romanticism and Revolution, in 1948. Roy's process of research, writing, and revision would continue for nearly half a decade, with the final typescript prepared for the press in April 1952.
In introducing his work, Roy asserted that modern civilization faced a "cultural and moral crisis" that compelled thoughtful people to seek a return to society's "humanist tradition." Roy attributed this crisis to a negative byproduct of the 19th Century victory of skepticism and empiricism over other more immutable and deterministic belief systems — a process which not only "set human spirit free" but which also ushered in new forms of subjugation. "If empiricism deposed reason from the seat of the supreme judge, pragmatism subordinated moral values to practical considerations," Roy declared.
Reason, Romanticism and Revolution was in some ways an extension of an argument begun by Roy in his 1946 book, Beyond Communism to Humanism, in which the centralism and deterministic economic basis of Marxism was rejected as well as the atomized society associated with individualism, in favor of a loosely structured "radical democracy" of self-governing local units which administered society at a local level, coordinating a cooperative economy.
Attempting to move past Marxism, Roy presented his book as a grand "humanist interpretation of cultural history" which also sought to "outline a comprehensive philosophy which links up social and political practice with a scientific metaphysics of rationality and ethics."
Structure
Roy's book attempted to systematically review the development of Western political philosophy from the birth of modern thought through the Age of Enlightenment, the emergence of 19th Century Romanticism and Liberalism as a reforming ethos, as well as the Marxist response. Roy perceived Marxism at an impasse and posited his own theory of a "New Humanism" as an alternative to what he characterized as the "Crisis of the Twentieth Century."
Volume One (1952)
Chapter 1: Introduction Chapter 2: Human Nature Chapter 3: The Law-Governed Universe Chapter 4: The Revolt of Man Chapter 5: Revolt of the Angels Chapter 6: The Natural Law Chapter 7: Birth of Modern Philosophy Chapter 8: The New Science Chapter 9: The Enlightenment Chapter 10: The Great Revolution—I Chapter 11: The Great Revolution—IIVolume Two (1955)
Chapter 1: Reaction and Romanticism Chapter 2: History of Romanticism Chapter 3: Romantic Extravagance Chapter 4: Liberalism: Origin and Tradition Chapter 5: Fallacies of Liberalism Chapter 6: Utilitarianism Chapter 7: Neo-Classical Rationalism Chapter 8: Hegel to Marx Chapter 9: Marxism Chapter 10: The Twins of Irrationalism Chapter 11: The Crisis of the Twentieth Century Chapter 12: The Way Out Chapter 13: New HumanismCritical response
Reason, Romanticism and Revolution proved to be Roy's best-known work, generating critical attention in European intellectual circles during the decade of the 1950s. Roy's work was lauded as "thorough" and "brilliant" by philosopher Erich Fromm in his 1955 book, The Sane Society.