In The Church of Jesus Christ of Latter-day Saints (LDS Church), the priesthood is the power and authority to act in the name of God for the salvation of humankind. Male members of the church who meet standards of worthy behavior and church participation are generally ordained to specific offices within the priesthood.
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Divisions
The priesthood authority is divided into two divisions or "orders": the Melchizedek priesthood and the Aaronic priesthood. The Melchizedek priesthood encompasses all priesthood authority; the Aaronic priesthood is therefore an appendage or subdivision of the Melchizedek priesthood.
Requirements for ordination
The Aaronic priesthood is conferred upon male church members beginning at age twelve by the laying on of hands by men who hold either an office in the Melchizedek priesthood or the office of priest in the Aaronic priesthood. Ordination to the priesthood is based on the recipient's personal moral worthiness and church participation without regard to education or other socioeconomic status, and, since 1978, without regard to race. (Previously, most members of black African descent were excluded from priesthood ordination.) To receive the Melchizedek priesthood in the church today, the recipient must hold the Aaronic priesthood and be at least 18 years old. Some special cases may not permit initial or continuing ordination, such as children living with a same-sex couple.
If an adult man joins the LDS Church, he may first have the Aaronic priesthood conferred upon him. After a period of time (usually about one year), the man may have the Melchizedek priesthood conferred upon him.
Ordinance and oath and covenant
The church teaches that receiving the priesthood is a saving ordinance for males. Like all saving ordinances of the church, it is accompanied by the recipient making a covenant with God. In addition, the reception of the Melchizedek priesthood is said to constitute an "unspoken oath as well as [a] covenant". A manual for LDS Church priesthood holders states that "this means that Heavenly Father gives us His oath (guarantee) that we can have the power and blessings of the priesthood if we covenant (promise) with Him to do certain things." The recipient of the Melchizedek priesthood promises by covenant that he will "magnify" his assigned calling in the priesthood. In exchange, God promises by oath and covenant that the recipients will be "sanctified by the [Holy] Spirit unto the renewing of their bodies"; that they will become the sons of Moses and Aaron and the seed of Abraham; and that they will receive exaltation and ultimately receive all that God has.
Offices and quorums of the priesthood
Every holder of the priesthood is ordained to one or more priesthood offices. All priesthood holders have the same priesthood authority; however, the authority to exercise certain powers of the priesthood are divided according to priesthood office. A person may hold more than one priesthood office; in fact, once a person is ordained to a priesthood office, the person holds that priesthood office for as long as he holds the priesthood.
Quorums of the Melchizedek priesthood
Holders of priesthood offices are organized into quorums. The quorums are a brotherhood where members of the quorum assist each other, teach one another, and delegate particular responsibilities to individuals or committees. Often members of the church who do not maintain the standards and people who are not members of the church are invited to participate in the quorum to enjoy the brotherhood and support, although they may not be given certain quorum responsibilities.
In order to be called to the Aaronic priesthood office of bishop, a man must hold the Melchizedek priesthood and be a high priest.
Priesthood leadership callings
In addition to the regular offices of the Aaronic or Melchizedek priesthood, there are other leadership callings within the priesthood. The table below lists these other priesthood leadership callings and the table below it shows how the various callings are organized within the hierarchy of the church.
Hierarchy of leadership
Use of the priesthood
Unrighteous dominion is a principle taught by the LDS Church which at its core holds that those given priesthood authority may not use that power as a means of imposing compliance to their will, especially in contravention of moral and ethical conduct. This teaching extends to all church members, in any area of responsibility, including personal and family relationships, church callings, business dealings, and public positions of trust. Church members are taught to identify it, and avoid it.
In a noted address on pride, LDS Church president Ezra Taft Benson said that unrighteous dominion is a form of contention and pride. The use of power or influence to cover-up sin, indulge in vain ambitions or self-righteous conduct is considered unrighteous dominion. Abuse, including verbal, physical, and sexual is considered unrighteous dominion.
Unrighteous dominion is considered a sin, for which repentance (and in some cases restitution) is required. It may also result in disciplinary actions by the church, which vary based on the nature and severity of the situation; a subsequent church president, Gordon B. Hinckley, specifically stated that "[a]ny man who engages in this practice is unworthy to hold a temple recommend." Penalties, up to and including excommunication, may come into play. If acts stemming from unrighteous dominion are criminal in nature, the church may be obliged to disclose the facts of the case to the proper law enforcement officials.