Laqabin was a diocese of the Syrian Orthodox Church, suffragan of the archdiocese of Melitene. The diocese, also known as Qarna and Tella d'Arsenias, is attested between the tenth and thirteenth centuries. Twenty-three bishops of Laqabin are mentioned in the histories of Michael the Syrian and Bar Hebraeus and in other West Syrian sources. The last-known bishop of Laqabin, Timothy, was consecrated by the patriarch Philoxenus Nemrud (1283–92), and the diocese seems to have lapsed in the early decades of the fourteenth century.
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Nomenclature
The Jacobite diocese of Laqabin was also known as Qarna and Tella d’Arsenias. The diocese was usually styled Qarna in the tenth century. In the first half of the eleventh century its bishops bore various titles: Tella d’Arsenias, Qarna and Tella d’Arsenias, Tella and Laqabin, and Laqabin. Thereafter the diocese was normally known as Laqabin, though Tella d’Arsenias was still occasionally used, especially in formal contexts. The twelfth-century bishop Ignatius of Laqabin, consecrated by Michael the Syrian (1166–99), is referred to in Michael’s narrative as bishop of Tella d’Arsenias, but in his lists as bishop of Laqabin. The diocese seems to have been divided for at least part of the thirteenth century, as bishops of both Laqabin and Tella d'Arsenias are attested in 1264.
Tenth- to twelfth-century bishops
Fifteen bishops of Qarna, Tella d’Arsenias and Laqabin are mentioned in the lists of Michael the Syrian.
Further details of some of these bishops are supplied in the narrative sections of the Chronicle of Michael the Syrian and in the Chronicon Ecclesiasticum of Bar Hebraeus:
Thirteenth-century bishops
Several thirteenth-century bishops of Laqabin are mentioned in the Chronicon Ecclesiasticum of Bar Hebraeus:
In 1283, according to Bar Hebraeus, the diocese of Laqabin and the other suffragan dioceses of the province of Melitene were ruined:
Even if I wanted to be patriarch, as many others do, what is there to covet in the appointment, since so many dioceses of the East have been devastated? Should I set my heart on Antioch, where sighs and groans will meet me? Or the holy diocese of Gumal, where nobody is left to piss against a wall? Or Aleppo, or Mabbugh, or Callinicus, or Edessa, or Harran, all deserted? Or Laqabin, ʿArqa, Qlisura, Semha, Gubos, Qlaudia and Gargar—the seven dioceses around Melitene—where not a soul remains?
Despite the gloomy testimony of Bar Hebraeus, there is evidence that the diocese of Laqabin continued to exist at this period. According to the colophon of a contemporary manuscript, the bishop Timothy 'of Tella d'Arsenias', from the monastery of Baʿuth, was among the fifteen bishops consecrated by the patriarch Philoxenus Nemrud (1283–92).
The diocese of Laqabin is not mentioned in any later source, and probably lapsed in the early years of the fourteenth century.