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Fire and brimstone (or, alternatively, brimstone and fire, translated from the Hebrew גפרית ואש) is an idiomatic expression of signs of God's wrath in the Hebrew Bible (Old Testament) and the New Testament. In the Bible, they often appear in reference to the fate of the unfaithful. "Brimstone", the archaic name for sulfur, evokes the acrid odor of volcanic activity. The term is also used, sometimes pejoratively, to describe a style of Christian preaching that uses vivid descriptions of judgment and eternal damnation to encourage repentance.
History
Brimstone was not only associated with the wrath of God or judgment but it was also used as a purifying agent. The Greek Orthodox would burn brimstone to ward off evil and disease. Some might state that this is why God's breath is compared with brimstone and why brimstone is often used in carrying out divine judgment. That is, the brimstone is used to purify the land from evil.
Puritan preacher Thomas Vincent (an eyewitness of the Great Fire of London) authored a book called "Fire and Brimstone in Hell", first published in 1670. In it he quotes from Psalm 11:6 "Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest, this shall be the portion of their cup."
Preachers such as Jonathan Edwards and George Whitefield were referred to as "fire and brimstone preachers" during the Great Awakening of the 1730s and 1740s. Edwards' "Sinners in the Hands of an Angry God" remains among the best-known sermons from this period. Reports of one occasion when Edwards preached it said that many of the audience burst out weeping, and others cried out in anguish or even fainted.