Enlil bani

Biography

A certain Ikūn-pî-Ištar is recorded as having ruled for 6 months or a year, between the reigns of Erra-imittī and Enlil-bāni according to two variant copies of a chronicle. Another chronicle which might have shed further light on his origins is too broken to translate. A lengthy inscription proclaims:

In Nippur I established justice, and promoted righteousness. I sought out nourishment for them like sheep, and fed them with fresh grass. I removed the heavy yoke from their necks and settled them down in a firm place. Having established justice in Nippur and made their hearts content, I established justice and righteousness in Isin and made the heart of the land content. I reduced the barley-tax, which had been at one-fifth, to one-tenth. The muškēnum served only four days in the month. The livestock of the palace had grazed on the fields of … who had cried out with the appeal, “O Šamaš” - I turned the palace livestock out of their ploughed fields and banished those people’s cries of “O Šamaš.”

Hegemony over Nippur was fleeting, with control of the city passing back and forth between Isin and Larsa several times. Uruk, too, seceded during his reign and, as his power crumbled, he may have had the Chronicle of Early Kings redacted to provide a more legendary tale of his accession than the rather mundane act of usurpation that it may well have been. It relates that Erra-Imittī selected his gardener, Enlil-bâni, enthroned him, and placed the royal tiara on his head. Erra-Imittī then died while eating hot porridge, and Enlil-bâni by virtue of his refusal to quit the throne, became king.

The colophon of a medical text, “when a man's brain contains fire,” from the Library of Ashurbanipal reads: “Proven and tested salves and poultices, fit for use, according to the old sages from before the flood from Šuruppak, which Enlil-muballiṭ, sage (apkallu) of Nippur, left (to posterity) in the second year of Enlil-bāni.”

Enlil-bāni found it necessary to "build anew the wall of Isin which had become dilapidated," which he recorded on commemorative cones. He named the wall Enlil-bāni-išdam-kīn, “Enlil-bāni is firm as to foundation.” In practice, the walls of major cities were probably under continuous repair. He was a prodigious builder, responsible for the construction of the é-ur-gi₇-ra, “the dog house,” temple of Ninisina, a palace, also the é-ní-dúb-bu, “house of relaxation,” for the goddess Nintinugga, “lady who revives the dead,” the é-dim-gal-an-na, “house - great mast of heaven,” for the tutelary deity of Šuruppak, the goddess Sud, and finally, the é-ki-ág-gá-ni for Ninibgal, the “lady with patient mercy who loves ex-votos, who heeds prayers and entreaties, his shining mother.” Two large copper statues were taken to Nippur for dedication to Ningal, which Iddin-Dagān had fashioned 117 years earlier but had been unable to deliver, “on account of this, the goddess Ninlil had the god Enlil lengthen the life span of Enlil-Bāni.”

There are perhaps two hymns addressed to this monarch.