The chapati movement involved the unusual distribution of thousands of chapatis, a type of unleavened flatbread, across several Indian villages during 1857. The ultimate origin of the movement is unknown; though British agents suggested the chapatis might contain secret notes, inspections revealed no such messages.
The movement first came into attention in February 1857. Reports began pouring from villages of North India that thousands of chapatis were passing from one hand to another. The usual distribution procedure involved a person who would come from the jungle, give the village watchman a chapati and tell him to make 4 or 5 other chapatis and distribute them to the next village. The watchman would then travel with chapatis in his turban, often with little to no knowledge of the chapatis' source. Indians generally believed this was the work of the British, who themselves were clueless. The Friend of India, an English newspaper published in Srirampur, reported in its 5 March 1857 edition that British officers were left confused and equally scared when chapatis arrived in every police station in the area. The chapatis had travelled wide; from Farrukhabad to Gurgaon, from Avadh via Rohilkhand to Delhi. The speed of distribution was particularly disconcerting to the British because it was much swifter than British mail, and several inquiries were made as to the source and meaning of the movement. They yielded the information that the breads were being distributed far more widely than anyone in Agra had yet realized, and that the Indians who received them generally took them as some sort of a sign. Beyond that, however, opinions remained divided. There were reports that lotus and goat flesh were also occasionally distributed with the chapatis.